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CREATION OP THE CANON LAW. 131stopped by the very abundance of infallible law ; <strong>and</strong> sincethe end of the fifteenth century nothing has been formallyadded to this already enormous code. We cannot say thatthis fabricof commingled assumption <strong>and</strong> fraud is finishedoven yet : it st<strong>and</strong>s like the great Dom of Cologne, with thecrane atop* ready to receive a new tier whenever infallibilityshall begin again to build, or rather to arrange the materialsit has been producing during the past four centuries.While Rome exists, the canon law must continue to grow.Infallibility will always be speaking ;<strong>and</strong> every new deliveranceof the oracle is another statute added to canon law.<strong>The</strong> growth of all other bodies is regulated by great naturallaws. <strong>The</strong> tower of Babel <strong>its</strong>elf, had <strong>its</strong> builders been permittedto go on with it, must have stopped at the pointwhere the attractive forces of earth <strong>and</strong> of the other planetsbalance each other; but where is the canon law to end ?*" This general supremacy," says Hallam, " effected by theRoman Church over mankind in the twelfth <strong>and</strong> thirteenthcenturies, derived material support from the promulgationof the canon law. <strong>The</strong> superiority of ecclesiastical to temporalpower, or at least the absolute independence of theformer, may be considered as a sort of key-note which regulatesevery passage in the canon law. It is expressly declared,that subjects owe no allegiance to an excommunicatedlord, if after admonition he is not reconciled to the Church.And the rubric prefixed to the declaration of Frederick II.'sdeposition in the Council of Lyons asserts that the Pope maydethrone the Emperor for lawful causes.*"*^ " Legislationquailed,"" says Gavazzi,J " before the new-born code of cle-* This account of the canon law is compiled from the Ilorw JiiridiccBSuhsecevce of Butler, pp. 145-184 ; Lend. 1807. " <strong>The</strong> modern period,"observes Butler, " of the canon law begins with the Council of Pisa, <strong>and</strong>extends to the present time." Its principal jiarts are the canons of modernoecumenical councils, especially Trent, the various transactions <strong>and</strong>concordats between sovereigns <strong>and</strong> the see of Rome, the bulls of Popes,<strong>and</strong> the rules of the Roman Chancery.+ Hallam's History of the Middle Ages, vol. ii. pp. 2-4.J Gavazzi, Oration vi.

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