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430 INFLUENCE OF POPERY ON GOVERNMENT.possesses in heaven,—to st<strong>and</strong> at the head of the civil aswell as of the spiritual estate,—<strong>and</strong> to be as really a king ofkings as he was a bishop of bishops. From the moment thisclaim was advanced, all distinction between the two jurisdictionsvanished, <strong>and</strong> a kind of government was set up inEurope which was neither secular nor spiritual, <strong>and</strong> whichcan be described only as a mongrel creation, in which thequalities of both were so mixed <strong>and</strong> jumbled, that while allthe evil incident to both was carefully preserved, scarce aniota of the good was retained. This hybrid rule was ofcourse styled government, but it had ceased to fulfil anyone function of government, <strong>and</strong> it set <strong>its</strong>elf systematicallyto oppose <strong>and</strong> defeat every end which a wise governmentstrives to attain. This form of government was essentially,<strong>and</strong> to an enormous extent, irresponsible <strong>and</strong> arbitrary.For, firsts it was a theocracy. God's vicegerentstood at the head of it. He was bound to render no reasonsfor what he did. He claimed to be an infallible ruler.He could plead divine authority for the most enormous ofhis usurpations <strong>and</strong> the most despotic of his acts. He hadan infallible right to violate oaths, dethrone princes, <strong>and</strong>lay whole provinces waste. What would have been atrociouswickedness in another man, was in him the emanationof infallible wisdom <strong>and</strong> immaculate holiness. Against apower so irresponsible <strong>and</strong> tremendous it was in vain thatconscience or reason opposed their force, or law <strong>its</strong> sanctions.<strong>The</strong>se were met by an authority immeasurably superiorto them all, at whose slightest touch their obligations<strong>and</strong> claims were annihilated. Reason <strong>and</strong> law it utterlyignored. <strong>The</strong> necessary co-relative of infallible authorityis unquestioning obedience. It was the right of one to comm<strong>and</strong>,—theduty of all others to obey. He who presumedto scrutinize, or find fault, or resist, was taught that he wascommitting rebellion against God, <strong>and</strong> incurring certain <strong>and</strong>eternal damnation. A theocracy truly ! It was the reignof the devil, baptized with the name of God.But, in the second place, this scheme of government cen-

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