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RISE OF TRANSUBSTANTIATION. 309circumstancethe service that followed was called " mass/'*It required several centuries to give to the rite <strong>its</strong> presentform. Transubstantiation was broached as early as theninth century, but it was not formally established till theCouncil of Lateran, 1215, under thepontificate of InnocentIII. ;-f*nor was it till three centuries later that the Councilof Trent decreed it to be a true propitiatory sacrifice. Itis on the dogma of transubstantiation that the whole of themass is founded. <strong>The</strong> Council of Trent thus defines transubstantiation:^—" If any one shall deny, that in the sacramentof the most holy Eucharist there are contained truly,really, <strong>and</strong> substantially, the body <strong>and</strong> the blood, togetherwith the soul <strong>and</strong> divinity, of our Lord Jesus Christ, <strong>and</strong>therefore whole Christ, <strong>and</strong> shall say that he is in it onlyby sign, or figure, or influence, let him be accursed.":— Stillmore explicit are the terms of the next canon " If anyone shall say, that in the sacrament of the most holyEucharistthere remains the substance of bread <strong>and</strong> winealong with the body <strong>and</strong> blood of our Lord Jesus Christ,<strong>and</strong> shall deny the wonderful <strong>and</strong> singular conversion of thewhole of the substance of the bread into the body, <strong>and</strong> thewhole of the substance of the wine into the blood, there remainingonly the appearances of bread <strong>and</strong> wine, whichconversion the Catholic Church most appropriately callstransubstantiation, let him be accursed." Rome is carefulto mark the complete <strong>and</strong> thorough character of thechange effected by the consecrating words of the priest.<strong>The</strong>re is no mixing of the bread <strong>and</strong> the wine with thebody <strong>and</strong> the blood of Christ. <strong>The</strong> substance of the bread<strong>and</strong> the wine is annihilated ; <strong>and</strong> the very body <strong>and</strong> bloodof Christ,— " that very body," Rome is careful to state," which was born of the Virgin, <strong>and</strong> which now s<strong>its</strong> at the* Cotter on the Mass <strong>and</strong> Rubrics, pp. 12, 13 ; Dublin, 1845.+ Mosheim, cent. xiii. part ii. chap. iii. sec. ii.± Concil. Trid. sess. Kiii. can. i.

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