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THE CUP WITHHELD. 323is only one priest in the universe ; there never was, <strong>and</strong>there never will be, any other ;for the circumstances of ourworld render it impossible that priesthood, in the true senseof the term, should be borne by any mere creature. <strong>The</strong>priests of the former economy were but types <strong>and</strong> figures.And as there is but one priest, so there is but one sacrifice.<strong>The</strong> sacrifices of the Mosaic dispensation were typical, likethe priests; <strong>and</strong> now both are for ever at an end.Accordingly,in the New Testament, the term priest does not onceoccur, save in relation to a priesthood now abolished. <strong>The</strong>claim of priesthood, then, is sacrilegious <strong>and</strong> blasphemous,<strong>and</strong> the man who makes it is inferior in guilt only to theman who lays claim to Deity.<strong>The</strong>re are several practices connected with the celebrationof the mass, which our lim<strong>its</strong> may permit us to indicate, butforbid us to dwell upon. <strong>The</strong> Council of Trent, which wasthe first to decree that the mass is a true propitiatory sacrifice,also enacted that the cup should be denied to the laity.<strong>The</strong> King of France is (or rather was) the only layman inChristendom who, by virtue of a pontifical permission, is allowedthe privilege of communicating in both kinds.only were present at thePriestsfirst communion, say the Papists,<strong>and</strong> therefore the laity have no right to the cup. But thisproves too much, <strong>and</strong> therefore proves nothing ; for if thiswarrants the exclusion of the laity from the cup, itequallywarrants their exclusion from the bread,—from the sacramentaltogether. Sensible that this ground would not sustainher practice of giving the cup to no one but theofficiatingpriest, the Roman Catholic Church has had recourseto tradition, but with no better success.It does not admitof doubt, that in early times the people were allowed the cupequally with the bread.But the practice has now come tobe extremely common in the Church of Rome for the priestalone to partake sacramentally; so that, in point of fact, thepeople, in all ordinary cases, are debarred from both kinds.<strong>The</strong> writer has seen mass celebrated in most of the greatcathedrals out of Italy ; but in no instance did he ever see

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