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OF THE WORSHIP OF IMAGES. 355CHAPTER XVII.OF THE WORSHIP OF IMAGES.Two things are here to be determined ; firsts the practiceof the Church of Rome as regards images; <strong>and</strong>, second^the judgment which the Word of God pronounces on thatpractice.Her practice, so far as pertains to <strong>its</strong> outward form, is asincapable of being misunderstood as it is of being defended.She setsup images which are representations of saints, orof angels, or of Christ ; <strong>and</strong> she teaches her members toprostrate themselves before these images, to burn incense,<strong>and</strong> to pray before them, to undertake pilgrimages to theirshrine, <strong>and</strong> toexpect a more than ordinary answer to theintercessions offered before them. <strong>The</strong>re is not a church inany Roman Catholic country throughout the world wherethis manner of worship is not every day celebrated ; <strong>and</strong>,being open to all, no concealment is possible, <strong>and</strong> none issought. <strong>The</strong> worshipper enters the cathedral, he selectsthe image of the saint whom he prefers, he kneels, he countshis beads, he burns his c<strong>and</strong>le, <strong>and</strong>, it may be, presents hisvotive offering. As regards the letter of the practice ofthe Church of Rome, there is not, <strong>and</strong> there cannot be,any dispute. <strong>The</strong>se facts being admitted, the controversymight here take end. This is what the Word of God de-

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