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—THE BULLARIUM. £G1<strong>its</strong> many hundred bulls must these seven tests be applied.Now, if, as we have seen, it is so difficult, or indeed so impossible,to apply these tests to the bulls of the day, theidea of applying them to the bulls of a thous<strong>and</strong> years agois immeasurably absurd.Would any man in his five sensestake up the bulls of Pope Hildebr<strong>and</strong>, or of Pope Innocent,<strong>and</strong> proceed to test, by these seven requisites, whether theyare or are not infallible ? No man ever did so,—no man everthought of doing so ; <strong>and</strong> we may affirm with the utmostconfidence, that while the world st<strong>and</strong>s, no man who is notutterly bereft of underst<strong>and</strong>ing <strong>and</strong> sense will ever undertakeso chimerical <strong>and</strong> hopeless a task. <strong>The</strong> twelve laboursof Hercules were as nothing compared with these sevenlabours of the infallibility. And then we have to think whata monument of folly <strong>and</strong> inconsistency, as well as of arrogance<strong>and</strong> blasphemy, is the Bullarium. Not only is it ina dead language, <strong>and</strong> has never been translated into anyliving tongue, <strong>and</strong> therefore is utterly unfit to form theguide of any living Church, but it is wanting even in agreementwith <strong>its</strong>elf. We find that one bull contradicts another,or rescinds that other, or expressly condemns it.Wefind that these bulls are the source of endless disputes, <strong>and</strong>the subject of varied <strong>and</strong> conflicting interpretations, on thepart of the Romish doctors. What a contrast does thesimplicity, the harmony, <strong>and</strong> the conciseness of the Bibleform to the twenty or thirty volumes of the Bullarium,the Bible of the Papist, but which few if any living Papistshave ever read, <strong>and</strong> the authority <strong>and</strong> infallibility of whichno living Papist certainly has ever verified according to thorules of his Church ! And yet we are asked to renounce theone, <strong>and</strong> to submit ourselves to the guidance of the other,to ab<strong>and</strong>on the straight <strong>and</strong> even path of holy Scripture,<strong>and</strong> to commit ourselves to the endless mazes <strong>and</strong> the inextricablelabyrinths of the Bullarium. A modest request,doubtless, but one which it will be time enough to considerwhen Papists agree among themselves as to where this infallibilityisplaced, <strong>and</strong> how it may be turned to any practi-

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