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PRINCIPLES OF THE SUrREMACY. 59theless he had received the empire in a way which left itundecided whether he owed it more to his own merit or tothe pontiff's favour, <strong>and</strong> whether he held it solely in virtueof his own right, <strong>and</strong> not also, in good degree, as the giftof Leo. <strong>The</strong> Pope was nominally subject to the Emperor,but in many vital points the first was last ;<strong>and</strong> he who nowwrote himself " a servant of servants," was fulfilling in abad sense what our Lord intended in a good,— " Whosoeverwill be the greatest among you, let him be the servant ofall."<strong>The</strong> popes had not yet advanced a direct <strong>and</strong> formalclaim to dispose of crowns <strong>and</strong> kingdoms, but the germ ofsuch a claim was contained, first, in the acts which theynow performed. <strong>The</strong>y had already taken it upon them tosanction the transference of the crown of France from theMerovingian to the Carlovingian famil}^ And on whatprinciple had they done so? Why did the Pope, ratherthan any other prince, profess to give validity to Pepin"'sright to the throne of France ? Why, seeing, as a temporalruler, he was the leastpowerful <strong>and</strong> independent sovereignin Europe, did he, of all men, interpose his prerogative inthe luatter? <strong>The</strong> principle on which he proceeded wasplainly this,—that in virtue of his spiritual character he wassuperior to earthly dignities, <strong>and</strong> had been vested in thepower of controlling <strong>and</strong> disposing of such dignities.* <strong>The</strong>same principle is yet more clearly involved in the bestowalof the imperial dignity on Charlemagne. That the popesthemselves held this principle to be implied in these proceedings,though as yet they kept the claim in the background,isplain from the fact that, at an after period, <strong>and</strong>in more favourable circumstances, they founded on theseacts in proof of the dependence of the emperors, <strong>and</strong> theirown right to confer the empire. It was the usual mannerof the Papacy to perform acts which, as they appeared to* It is still vmdecided among Romanist writers whether the Pope's rejectionof Childeric was a point of authority or a point of casuistry. <strong>The</strong>Ultra-raontanists maintain the former.

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