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112 FOUNDATION AND EXTENT OF THE SUPREMACY.Maistre, fine as <strong>its</strong> edge is,has but lopped off the branchesof the tree of supremacy ; the root is in the earth, fastenedwith a b<strong>and</strong> of iron <strong>and</strong> brass. <strong>The</strong> artillery of Romanistlogic plays harmlessly upon the fabric of the papal power.It veils it in clouds of smoke, but it does not throw down asingle stone of the building. <strong>The</strong> spectator, because it isblotted from his sight, thinks it is demolished. Anon thesmoke clears away, <strong>and</strong> it is seen st<strong>and</strong>ing unscathed, <strong>and</strong>strong as ever.History is a great bar in the way of the reception of thistheory, or rather of the general conclusion to which <strong>its</strong> authorsseek to lead thepublic mind, namely, that the pontificaldirection is not connected, either directly or consequentially,with temporal power ; <strong>and</strong> that the popes simplypronounce judgment in abstract questions of right <strong>and</strong> wrong,leaving their award, as any other moral <strong>and</strong> religiousbodywould do, to exercise <strong>its</strong> legitimate influence upon the opinion<strong>and</strong> action of the age. <strong>The</strong> reception of such a view of thesupremacy as this is much impeded, we say, by the monumentsof <strong>history</strong>. But what can be neither blotted out norforgotten, it may be possible to explain away ; <strong>and</strong> this isthe task which De Maistre, <strong>and</strong> especially Gosselin<strong>and</strong> othermodern Romanist writers, have imposed upon themselves.De Maistre adm<strong>its</strong>, as it would be madness to deny, thatthe popes of a former age did depose sovereigns <strong>and</strong> loosesubjects from their oath of allegiance;'"'to which these actsbut to the amountembodied temporal jurisdiction, or differedin their mode from direction, the adherents of the moderntheory maintain that they grew out of the spirit <strong>and</strong>viewsof the middle ages, <strong>and</strong> that they were founded, noton divine right, but on public right, that is, on the generalconsent of the sovereigns <strong>and</strong> people of those days.-f-Now,many <strong>and</strong> insuperableto this view of the subject there areobjections. <strong>The</strong> popes themselves give quite a different accomitof the matter.When they pronounced sentence of* Du Pape, liv. ii. chap. ix. p. 230. f Idem, pp. 231, 232.

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