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APOSTOLIC MODE. 177of diverse, unclean, <strong>and</strong> monstrous things is that overwhich the mighty Roman motlier, Infallibility, s<strong>its</strong> brooding.Peter, it is maintained, frowned upon private interpretation,when he wrote as follows respecting the Epistlesof Paul:— " In which are some things hard to be understood,which they that are unlearned <strong>and</strong> unstable wrest, as theydo also the other Scriptures, unto their own destruction."Now, first, this shows that they who so wrested the Scriptureshad free access to them ; <strong>and</strong>, second, the statementis limited to the Epistles of Paul, <strong>and</strong> in these it is onlysome things that are hard to be understood, showing thatthe i7ian9/ are not so. But what preservative does theapostle recommend for this evil? Does he blame thosenegligent pastors who allowed their people to read theScriptures ? Does he enjoin Christians to hear the livingauthority in theChurch ?—<strong>and</strong> there were then some reallyinfallible men in her : no ; he has recourse to no such expedient; but, seeing they were the unlearned <strong>and</strong> the unstablewho so wrested the Scriptures, he enjoins them to" grow in grace, <strong>and</strong> in the knowledge of our Lord JesusChrist." But how are men to grow " in the knowledge ofJesus Christ V Unquestionably by the study of that bookthat reveals him ; agreeably to his own injunction, " Searchthe Scriptures ; they are they which testify of me." " Proveall things ;But thehold fast that which is good."Church of Rome, in the very act of forbiddingthe exercise of private judgment, <strong>and</strong> dem<strong>and</strong>ing of men implic<strong>its</strong>ubmission to her own authority, requires of them theexercise of their faculties. She makes her appeal to thosevery faculties which she forbids them to use, <strong>and</strong> calls uponthem to exercise their private judgment in order that theymay see it to be their duty not to exercise their privatejudgment. <strong>The</strong> appeal of Rome is, that men should submitto her infallibility ; but she herself shows that she is consciousthat a rational being can submit to this appeal onlyin the use of reason, because she recommends her appealwith arguments. Why does she urge these arguments, if

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