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—536 PROSPECTS OF THE PAPACY.CHAPTER IV.PROSPECTS OF THE PAPACY.Societies, not less than individuals, reap as they have sowed;<strong>and</strong> in the convulsions <strong>and</strong> revolutions of our times, Rome isreaping the fruit of ages of superstition <strong>and</strong> despotism. <strong>The</strong>Papacy at this moment is fighting <strong>its</strong> third great battle. Itsfirst was with the empire ; in that it was victorious. Itssecond was with Christianity, inthe persons of <strong>its</strong> Albigensian<strong>and</strong> Waldensian confessors; <strong>and</strong> in that, too, it wasvictoi-ious. Its third great war is that which it is nowwaging with an atheistic communism, which has risen contemporaneously,<strong>and</strong> with extraordinary intensity <strong>and</strong> power,in all the Catholic countries of Europe.Whence has comethis new <strong>and</strong> destructive principle ? It is the natural issueof the bondage in which the human mind has so long beenretained,—of the violence done to reason <strong>and</strong> faith,—forsuperstition is the parent of atheism. <strong>The</strong> national mindin France long struggled to find vent through means ofChristianity. This was denied it. It next sought libertyin scepticism, which speedily terminated in atheism. WithFrench infidelity came French democracy. We have alreadysaid that the democratic element entered the worldwith Christianity, <strong>and</strong> revived again in the Reformation ofJohn Calvin. <strong>The</strong>re is this difference, however, that whereasthe doctrine of Calvin would have given true liberty,

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