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;50 PROGRESS OF THE TEMPORAL SOVERElGxNTY.So wretched did man"'s condition become, sosoon as heturned away from God, <strong>and</strong> sought salvation in himself.the same hour in which he forsook the light he lost hisliberty. When he surrendered his faith he parted with hispeace. From that moment his life became barren of allgood, because he strove to produce by an effort of his will,what God had ordamed to spring only from love. Hope,too, forsook the breast, in which she found no solid footing<strong>and</strong> a " doubtsome faith," the result partly of scepticism<strong>and</strong> partly of indifference, took her place. <strong>The</strong> overmasteringforce of evil desires began now to be felt;In<strong>and</strong> man foundhis own strength but a feeble substitute for the grace ofGod. Having taken upon himself the burden of his ownsalvation, he laboui'ed, in a round of mortifying <strong>and</strong> painfulacts, to accomplish a task utterly beyond his power. Hissuccess was far indeed from being in proportion to hisefforts.But in this lay one of the deep artifices of Popery.That system employed the defilement of guilt, the slavery offear, the thrallof sensuality, to complete <strong>its</strong> conquest overman. Having put out his eyes. Popery led man away togrind in her prison-house. <strong>The</strong> perfection of error is theperfection of slavery; <strong>and</strong> man surrendered himself withouta struggle to the dominion of this tyrant. It was nottill Truth came at the Reformation, that his prison-doorswere opened, <strong>and</strong> that the bondman was loosed <strong>and</strong> ledforth.But the master corruption of the age was image-worship.Blinded by error, <strong>and</strong> grown carnal in their imaginations,men saw not the true glory of the sanctuary, <strong>and</strong> sought tobeautify it with the fictitious splendour of statues <strong>and</strong> pictures.<strong>The</strong> promise, " Lo, I am with you," was forgottenrhetorical panegjTics of the Cliristians deceased, wherein, by apostrophes<strong>and</strong> prosopopeias, they seemed to invoke souls dei^arted." Thus St Jerome,in his epitaph of Paula, saith, " Farewell, Paula ; <strong>and</strong> by thyprayers help the decrepit age of him that honours thee," And so Nazianzen,in his invectives against Julian, saith, " Hear, 0, thou soul ofgreat Constautine." cDu Piu's Ecclcs. Hist. vol. ii. p. 45.)

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