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:426 INFLUENCE OP POPERY ON THE INDIVIDUAL MAN.with all <strong>its</strong> enjoyments ? We have only to transfer theirmodes of thinking <strong>and</strong> their hab<strong>its</strong> of action on the subjectof religion, to matters of this world, <strong>and</strong> we have the woefulpicture of sloth, <strong>and</strong> decay, <strong>and</strong> want of forethought, whichRoman Catholic countries almost uniformly indicate. <strong>The</strong>internal powers of the individual Catholic lying undeveloped<strong>and</strong> running to waste, form but the type of his country lyingneglected, with all <strong>its</strong> rich resources locked up in <strong>its</strong> bosom,because the poor popery-stricken man has neither skill norenergy to develop them. <strong>The</strong> one is more than the type ofthe other :they st<strong>and</strong> related as cause <strong>and</strong> effect.Such are the characters whom Popery is fitted to create,?uch are the characters it does create. Every noble facultyit chills into torpor <strong>and</strong> death. <strong>The</strong> underst<strong>and</strong>ing of theman lies crushed beneath the <strong>dogmas</strong> of his Church : hisindependence is overborne by an infallible priesthood : hisvery senses are blunted ; for Popery judges it unsafe toleave her miserable victims in possession even of these, <strong>and</strong>therefore she systematically outrages them in some of themore awful of her mysteries. And conscience, which, didthe moral sense survive, might rise in <strong>its</strong> strength, <strong>and</strong>,rending asunder these fetters of brass, set free the intellectualpowers, Popery drugs, by her horrid opiates, into a deathslumber.A more pitiable <strong>and</strong> hopeless condition it is impossibleto imagine. <strong>The</strong> man is divested of almost all thatis distinctive of man. He becomes a mere machine in theh<strong>and</strong>s of Popery. He trembles to assert his manhood.And these unreflective <strong>and</strong> slavish hab<strong>its</strong> are inwroughtinto the very being of the man by daily iterations, <strong>and</strong> theyattend him in every avocation of life, proving a certain sourceof failure <strong>and</strong> mortification.Of the 'practice of Popery, as tending to degrade, we shallhave a more legitimate opportunity of speaking when wecome to exhibit the influence of Romanism upon society.And as regards the influence of the system upon the religiouscharacter of the man, we have so fully entered intothis already, when discussing the several <strong>dogmas</strong> of Popery,that we do not here return to it.

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