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—;SIOTHE EUCHARIST, TRANSUBSTANTIATION, THE MASS.right h<strong>and</strong> of God,"*—that body which did all the miracles,uttered all the words, <strong>and</strong> endured all the agonies, which theevangelists record,—that very body it is which the priestreproduces, places upon the altar, <strong>and</strong> puts into the h<strong>and</strong>s<strong>and</strong> into the mouths of the worshippers. Do the annals ofthe world contain another such wonder ? Nay, with a particularitythat sinks into the most offensive grossness, theauthorized books of Rome are careful to explain that" thebones <strong>and</strong> sinews" of the body of Christ are contained in thehost.-f- <strong>The</strong>re is nothing to indicate to the senses the stupendouschange which the creating fiat of the priest has accomplished.To the eye it still appears as bread <strong>and</strong> wine;it smells as bread, it tastes as bread, <strong>and</strong> it can be eaten asbread; yet it is not bread: it is flesh; it is blood; it is thevery body that eighteen centuries ago sojourned on earth, <strong>and</strong>that now s<strong>its</strong> enthroned in heaven. Christ has again returnedto earth, not in glory, as he promised, <strong>and</strong> attendedby his mighty angels; but summoned thither by the terriblepower, or spell, or whatever it be, which the priest possesses,<strong>and</strong> for the purpose of undergoing a deeper humiliation thanat first. <strong>The</strong>n he appeared as a man, but now he is compelledto assume the form of an inanimate thing ; <strong>and</strong> underthat form he is again broken, <strong>and</strong> again offered in sacrifice<strong>and</strong> so his humiliation is not yet over,—his days of suffering<strong>and</strong> sacrifice are still prolonged : so eager has Rome beento identify herself with that Church predoomed in the Apocalypse,<strong>and</strong> marked with this br<strong>and</strong>, " where also our Lordwas crucified. "JIt is scarce possible to state the many revolting consequencesinvolved in the popish doctrine of transubstantiation,without an appearance of profanity. But the dread of* Catechismus Rom. pars ii. cap. iv. q. xxii." Quicquid ad veram corporis ratio-+ Ibid, pars ii. cap. iv. q. xxvii.nem pertinet, reluti ossa et nervos"X Rev. xi. 8.

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