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The-papacy-its-history-dogmas-genius-and-prospects-wylie

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456 INFLUENCE OF POPERY ON NATIONS.CHAPTER IV.INFLUENCE OF POPERY ON THE MORAL AND RELIGIOUSCONDITION OF NATIONS.We come now to speak of the influence of Komanism onsociety.to a large extent.This part of our subject we have already ilhistratedAll that we have said regarding the influenceof Popery on individual man <strong>and</strong> on governmentbears directly on the question of <strong>its</strong> influence on nations.In the three foregoing chapters we have laiddown <strong>and</strong> demonstratedthe principles of the subject : in this, we shallattempt the proof from experience, or show the operation ofthese principles on society.If it be true that Popery tendsto degrade man intellectually <strong>and</strong> morally, <strong>and</strong> if it be alsotrue that it exerts a most malign influenceon government,rendering it essentially despotic, <strong>and</strong> adverse in <strong>its</strong> spirit<strong>and</strong> actings to the constitution, the necessities, <strong>and</strong> the progressof society, then there must be a marked <strong>and</strong> palpabledifference between popish nations <strong>and</strong> protestant nations.We maintain, <strong>and</strong> now proceed to prove, that popish nationsare vastly inferior to protestant nations,—first, in generalmorality ;<strong>and</strong>, second, in general prosperity <strong>and</strong> happiness.I. <strong>The</strong>re is a great <strong>and</strong> obvious difference between protestantstates <strong>and</strong> popish states, in point of morality. Letit be remarked here, once for all, that we are not dealingwith individual cases, but with broad <strong>and</strong> prominently

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