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CONSTITUTIONALISM SPRINGS FROM CHRISTIANITY. 455ment after the example of the Church, borrowing the ideawhich she had been the fii'st to promulgate in theory <strong>and</strong>exhibit in practice ; <strong>and</strong> ere this time of day the worldwould have been filled with free <strong>and</strong> constitutional states,had not the Church, ab<strong>and</strong>oning her own idea, begun tocopy, in her government <strong>and</strong> organization, the order of thestate. <strong>The</strong> issue was the erection of the Papacy. <strong>The</strong>papal government is the very antipodes of constitutional government: it centres all power in one man : it does so onthe ground of divine right ; <strong>and</strong> is therefore essentially <strong>and</strong>eternally antagonistic to the constitutional element. Itslong dominancy in Europe formed the gr<strong>and</strong> barrier to theprogress of the popular element in society, <strong>and</strong> the erectionof constitutional government in the world. With the Keformationthe popular element revived. " Geneva," saysone who is no friend to Christianity, " in submitting to Calvinism,became a popular state."* In the proportion inwhich the various states of Europe received the Reformationdid they become free ; <strong>and</strong> in the proportion in whichthey have retained the Reformation have they retained theirliberty. <strong>The</strong> cause of the dissolution of the old empires wastheir slavery.Society was divided into two classes,—nobles<strong>and</strong> slaves. Wealth <strong>and</strong> luxury in process of time exhaustedthe aristocracy ; <strong>and</strong> as they could receive no infusionof fresh blood from the other classes, the state was atan end. But Christianity, by teaching that all men areimmortal, <strong>and</strong> that there reigns among them an essentialequality, has abolished slavery, has effected a free circulationamong the variousclasses of the state, like that whichmaintains the salubrity of the air <strong>and</strong> ocean, <strong>and</strong> has thusconferred upon kingdoms the gift of terrestrial immortality .f• Voltaire's Age of Louis XIV. vol. ii. p. 179 ; Glasgow, 1753.+ We may lay it down as an axiom, from the principles we have statedin this chapter, that despotism cannot consist with Protestantism, <strong>and</strong> thata free government <strong>and</strong> Popery cannot co-exist.

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