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ATROCITIES OP THE C0>;FESSI0NAL.S29is at liberty to suggest new crimes <strong>and</strong> modes of sinninghitherto unthought of,<strong>and</strong>, by sowing insidiously the seedsof all evil in the mind, to pollute <strong>and</strong> ruin the conscience heprofesses to disburden.<strong>The</strong>re is no better school of wickednesson earth. History testifies, that for every offenderwhom the confessional has reclaimed, it has hardened thous<strong>and</strong>s;—forone it may have saved, it has destroyed millions.And what must be the state of that one mind,—the confessor's,—intowhich is daily poured the accumulated filth <strong>and</strong>vice of a neighbourhood ? He cannot decline the dreadfuloffice although he were willing. He must be the depositoryof allthe imagined <strong>and</strong> of all the acted wickedness aroundhim. To him it all gravitates, as to <strong>its</strong> centre. Every purposeof lust, every deed of vengeance, every piece of villany,flows thither, forming a fresh contribution to the alreadyfearful <strong>and</strong> fathomless mass of known wickedness within him.*This black <strong>and</strong> loathly mass he carries about with him,—hecarries within him. His bosom is a very sepulchre of rottenness<strong>and</strong> stench,— " a closet lock <strong>and</strong> key of villanous secrets."Wherever he is, alone or in society, or at the altar,he is chained to a corpse. <strong>The</strong> rank effluvia of <strong>its</strong>putrescence encompasses him like an atmosphere. Miserabledoom ! He cannot rid himself from the corruption* <strong>The</strong> Rev. L. J. Nolan, who was many years a priest of the Church ofRome, but is now a Protestant clergyman in connection with the EstablishedChurch of Irel<strong>and</strong>, after his conversion published his experienceof the confessional. He says,— "<strong>The</strong> most awful of all considerationsis this, that through the confessional I have been frequently apprized ofintended assassinations <strong>and</strong> most diabolical conspiracies ; <strong>and</strong> still, fromthe ungodly injunctions of secrecy in the Romish creed, lest, as PeterDens says, the confessional should become odious, I dared not give theslightest intimation to the marked-out victims of slaughter." He thenproceeds to narrate a number of cases in which he was made the depository,beforeh<strong>and</strong>, of the most diabolical purposes of assassination, parricide,&c., all of which were afterwards carried out." (A Third Pamphlet, by theRev. L. J. Nolan, pp. 22-27 ; Dublin, 1838.) See also " Auriculai- Confession<strong>and</strong> Popish Nunneries, by "W. Hogan j" Lond. 1851.

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