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LEANS ON HUMAN GOVERNMENT. 411Seven Hills. No doubt the members of that confederationsometimes quarrelled among themselves, <strong>and</strong> sometimes revoltedagainst their sacerdotal master ;but even when theyhated the person of the Pope, they remained true to his system.<strong>The</strong>y warred, it might be, against the pontiff, but theystill wore the yoke of the Papacy. <strong>The</strong>y were revoltersagainst Hildebr<strong>and</strong> or against Clement, but all the whilethey were obedient sons of the Church. In nothing doesthe <strong>genius</strong> of Popery appear more wonderful than in that itcould bind to <strong>its</strong> chariot-wheel so many powerful <strong>and</strong> independentprinces, <strong>and</strong> reconcile so many diverse <strong>and</strong> conflictinginterests, <strong>and</strong> unite them all in support of <strong>its</strong>elf.If Popery has leant for aid upon civil government, <strong>and</strong>has known how to convert <strong>its</strong> functions into organs of <strong>its</strong>own, it has leant not less decidedly upon human nature, <strong>and</strong>has had the art to draw from it most substantial support.<strong>The</strong> nature of man it has profoundly studied, <strong>and</strong> thoroughlyunderst<strong>and</strong>s. <strong>The</strong>re is not a faculty of his soul, nor a feelingof his heart, which is not known to it.<strong>The</strong>re is not aphase of character nor a diversity of taste among the wholehuman race, of which it is not cognizant. Whatever talentit be which any of the sons of men possess. Popery willspeedily discover it, <strong>and</strong> instantly find a fitting sphere for<strong>its</strong> exercise. Whether the faculty in question be a good oran evil one, matters wonderfully little, seeing Popery knowsthe secret of making both alike serviceable. It is a systemadapted to man as he is. It runs parallel with the entirerange of his hopes <strong>and</strong> his fears, his virtues <strong>and</strong> his passions,his eccentricities, his foibles, his tastes. <strong>The</strong>re is no onetherefore who will not find in Popery something that correspondswith his own predominant quality <strong>and</strong> taste.It isthe most accommodating of all systems, <strong>and</strong> has thereforereceived an equal measure of attachment <strong>and</strong> support frommen differing widely in their intellectual powers, their acquiredtastes, <strong>and</strong> their moral dispositions.To the man ofthe world who delights in the glitter of show, <strong>and</strong> yields hissubmission only where he is dazzled by the splendour of

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