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The-papacy-its-history-dogmas-genius-and-prospects-wylie

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—402 GENIUS OP THE PAPACY.the woman was taught that she had only to partake, <strong>and</strong>, invirtue of the act, would be as God, knowing good <strong>and</strong> evil.Here already were worTcs substituted in the room o^ faith : insteadof the passive obedience which the covenant dem<strong>and</strong>ed,in the faith that God would bestow the life he had promised,the woman was taught to do a certain work by which thatlife was to be attained. And here was the doctrine of humanmerit, salvation of man substituted in the room oi salvationof God ; for the woman was led to look for life, notfrom God, but from the tree, in the way of using <strong>its</strong>fru<strong>its</strong>.All the master errors of the Papacy,—those errors whichin the st<strong>and</strong>ard books of Rome take theform of canons orof pontifical bulls, <strong>and</strong> which in her temples take the formof gorgeous <strong>and</strong> idolatrous rites,—were promulgated for thefirst time in Eden, <strong>and</strong> by this preacher, not, indeed, in expressterms, but by implication : the policy of Satan proceededon a principle which embraced them all. Yetfarther, we find Satan teaching Eve that she could notunderst<strong>and</strong> the comm<strong>and</strong> of God without note <strong>and</strong> comment,<strong>and</strong> offering himself as an infallible interpreter, <strong>and</strong>not more grossly perverting the text than Rome has done ininnumerable instances since. <strong>The</strong> boastful claims of thePapist <strong>and</strong> the Puseyite to a high antiquity are not withoutsome foundation after all. In one sense. Popery, <strong>and</strong> <strong>its</strong>modern Anglican form Puseyism, ar,e mediaeval error; inanother they are but a development of that false principleby which Eve was seduced, <strong>and</strong> mankind precipitatedintocondemnation <strong>and</strong> death.We can clearly trace the policy of Satan in the earlypolytheisms ; <strong>and</strong> we find that policy in <strong>its</strong> essential principlesunchanged. <strong>The</strong> pagan idolatries were manifestly thesubstitution of the counterfeit for the real. Satan, theirauthor, did not deny that there is a God, or that it is man'sduty to worship him. He reserved these truths as a fixedpoint, on which to rest the lever by which he was to movethe world.But in the room of God, one, invisible, <strong>and</strong> spiritual,he substituted those material objects which most re-

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