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INVINCIBLE IGNORANCE, 269said it (for certainly the Bible has nowhere said it), <strong>and</strong>therefore it must be so. This may be an excellent reasonto the believer in infallibility, but it is no reason to anyone else. It may be possible that this half-foundered craftnamed Peter, with <strong>its</strong> riven sails, <strong>its</strong> tangled cordage, <strong>its</strong>yawning seams, <strong>and</strong> <strong>its</strong> drunken crew, may be the one shipon the ocean which is destined to ride out the storm <strong>and</strong>reach the port in safety ; but before beginning the voyage,one would like to have some better assurance of this thanthe mere word of a superannuated captain, never very soundin the head, <strong>and</strong> now, partly through age <strong>and</strong> partly throughthe excesses of his youth, to the full as crazy as his vessel.It is fair to mention, that Romanists are accustomed tomake an exception in the matter of non-salvability beyondthe pale of their Church, in favour of those who labour under" invincible ignorance!''' <strong>The</strong> Professor in the Collegio Romano,when pressed by Mr Seymour on the subjectof hisown personal salvation, gave him the benefit of this exception; <strong>and</strong> we doubt not that all Protestants will be madeabundantly welcome to it. How far it can be of any use tothem is another question. <strong>The</strong> hopes it holds out are of theslenderest ; for, so far as Romish writers have defined thisinvincible ignorance, none can plead the benefit of it savesuch as have had no means of knowing the faith of Rome,but who, if they had, would willingly embrace it. This exceptionof " invincible ignorance" may include a few heathens,so benighted as never to have heard of the Church ofRome <strong>and</strong> her peculiar <strong>dogmas</strong> ; <strong>and</strong> it may comprehendalso those Protestants who are absolutely idiots ; but it canbe of no use to any one else. Such is the whole extent ofRome's charity.** <strong>The</strong> notes on the Popish Bible, published in Dublin in 1816, under thesanction of Dr Troy, <strong>and</strong> declared to be equally binding as the text <strong>its</strong>elf,show the light in which Protestants are regarded by the Church of Rome.<strong>The</strong>y are called heretics of the worst kind (note on Acts, xxviii. 22).<strong>The</strong>y are described as in rebellion <strong>and</strong> damnable revolt against the truth(on John, x. 1). And they may <strong>and</strong> ought, by public authority, to be chastised<strong>and</strong> executed (on ^Matt. xiii. 19).

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