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—!56 PROGRESS OF THE TEMPORAL SOVEREIGNTV.racter.Caiaphas"* hall ;Once with a crown of thorns by the blasphemers of<strong>and</strong> now again with the tiara, in the personof the pontiff. Never did she demean herself with suchdivine dignity as when the thorns girt her brow ; but, ahthe burning shame of the tiara.It is farther worthy of notice, that at the same time, <strong>and</strong>to a great degree by the same acts, did the bishops of Romeestablish the worship of images, <strong>and</strong> consolidate their ownjurisdiction as temporal sovereigns. <strong>The</strong>se two form analogousstages in the career of the Papacy. <strong>The</strong>y manifestan equal decline <strong>and</strong> advance,—a decline inthe spiritual,<strong>and</strong> an advance in the secular element. By the first,Rome perfected the corruption of her worship ; by the second,she perfected the corruption of her government.<strong>The</strong>rewas a meetness, therefore, in the two being attained at thesame period. <strong>The</strong>se two constitute the leading branches ofthe Romish apostacy,—idolatry <strong>and</strong> tyranny. <strong>The</strong>se are thetwo arms of the Papacy, superstition <strong>and</strong> the sword:both arms were now grown ; <strong>and</strong> thus Rome was equippedfor her terrible mission. Her inglorious task was to bowdown the world in ignominious thraldom, <strong>and</strong> her two-edgedsword made itequally easy to enslave the mind <strong>and</strong> to tyrannizeover the body. Her idolatry was to display <strong>its</strong>elfm yet grosser forms, <strong>and</strong> her political power was to bevastly enlarged by new accessions of dominion <strong>and</strong> influence;but the world had now a fair specimen of the leadingprinciples <strong>and</strong> organization of the Roman Catholic Church.Rome was to be a temple of idols, not a sanctuary oftruth ; a hierarchy, not a brotherhood. Were we calledupon to fix on a period when Rome completed her transitionfrom Christianity to Paganism, we would fix on thisera. Henceforward she did not deserve to be regardedin any sense as a Church. She was not simply a corruptChurch ; she was a pagan institute. <strong>The</strong> symbols of theApocalypse had now found their verification in the corruptionsof Europe : the temple had been measured ; the outercourt <strong>and</strong> the city had been given over to the Gentiles ; <strong>and</strong>

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