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;100 THE HISTORYdeed their human sacrifices, with their pretendedmagic, and an autliority incompatible with' thepower of the magistrate, were things not to be m-dur'd by so wise a state as that of the Romans.In the second place, the Greec colony of Marseilles,a principal mart of learning, couVl not wantpersons curious enough, toacquaint themselveswith the religion, philosophy, and customs of thecountry, wherein they liv d. Strabo, and others,give us an account of such. From these tlie elderGreecs had their information (not to speak nowof the Gauls seated inGreece itself and in lesserAsia) as the later Greecs had theirs from the Romans;and, by good fortune, we have a vast numberof passages from both. But, in the thirdplace, among the Gauls themselves and the Britons,among the Irish and Albanian Scots, their historiansand bards did always register abundance ofparticularsabout the Druids, whose affairs werein most things inseparable from those of the restof the inhabitants; as they v.ere not only thejudges in all matters civil or religious, but in amanner the executioners too in criminal causesand that their sacrifices were very public, ^vhichconsequently made their ritesno less observable.One thing which much contributed to make t\u-inknown, is,that the king was ever to have a Druidabout his person; to pray and sacrifice, as well asto be a judge for determining emergent controversies,tho' he had a civil judge beside^'.So he had