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OF THE DRUIDS. 61any other country in the world. Girakl, on thecontrary, (as in his days they were wont to overratemartyrdom, celibacy, and the like, muchabove the positive duties of relii^ion) thinks it a reproachto the Irish, That none of their Saints cementedthefoundatio7is of the growing church iviththeir hlood, all of them heing confessors^ (says he,)and not one able to boast of the croivii ofmartyrdom.But who ^ees not the vanity and absurdity of thischarge? It is blaming the princes and people fortheirreasonableness, moderation and humanity;as it is taxing the new converts for not seditiouslyprovokingthem to persecute, and for not madlyrunning themselves toa voluntary death, whichwas the unjustihable conduct of many elsewherein the primitive times of Christianity. 'Tis onmuch better grounds, tho' with a childish and nauseousjingle, that he accuses the Irish clergy of hisown time : and so far am I from being an enemy tothe clergy, that I heartily wish the like could notbe said of any clergy, whether there, or here, orelsewhere, from that time to this. Well then:what is it? They are pastors, (says he)*, who seeknot tofeed, but to befed: Prelates, icho desire not toprofit, but to preside:Sishops, zcho embrace 7iot thenature, but the name; not the burden, but the bravery* Su7it enim pastores^ qui non pascere qiicerimt, sed pasci:sunt praiatiy qui non prodesse cupiunt^ sed prteesse: smite pisco~pi, qui non omen, sed noinenjlur.Id. Ibid.non otius^ sed honoretn amplectun^