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A new edition of Toland's History of the druids: - Free History Ebooks

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—316 NOTES.crime, more acceptable sacrifices to <strong>the</strong> gods, but when <strong>the</strong>re isa deficiency <strong>of</strong> this description, <strong>the</strong>y have recourse even to <strong>the</strong>sacrifice <strong>of</strong> <strong>the</strong> innocent.'" Tacitus says, *' <strong>the</strong>y held it lawfulto sacrifice captives on <strong>the</strong>ir altars, and to consult <strong>the</strong> gods byhuman fibres.*'Annal^ lib. 14. cap. 5. Pliny is sliil more se-Tere— " No7i satis cesiimari potest, quantum Uojnanis cicbcaiur,qui sustulere jnonsira, in quibus hominem occide?'e relfiiiosissimumeratf tnandi vero etiam saluberriiuum.^^— Nat. Hist. lib, 30. cap,1. i. e. " It cannot be sufficiently estimated how much mankindare indebted to <strong>the</strong> Romans for destroying monsters (<strong>the</strong> Druids)who reckoned <strong>the</strong> sacrifice <strong>of</strong> a man <strong>the</strong> greatest act <strong>of</strong> religion,and his flesh <strong>the</strong> most salubrious food."There is hardly a nation on earth vpho has not, at one time oro<strong>the</strong>r, <strong>of</strong>fered human sacrifices. The propitiation was indeedinadequate, but <strong>the</strong> idea was founded on <strong>the</strong> basis <strong>of</strong> moral rectitude.Man was <strong>the</strong> sinner, and he was <strong>the</strong> proper victim.When, in order to appease <strong>the</strong> wrath <strong>of</strong> <strong>the</strong> deity, he oiieredwhat was most dear to him, (generally his first-born) he couldnot go fur<strong>the</strong>r. Isaac was <strong>of</strong>fered by substitute, as were also all<strong>the</strong> first-born <strong>of</strong> <strong>the</strong> Jews, after <strong>the</strong> passover. Jephthah's daughterwas really sacrificed; and <strong>the</strong> whole gospel dispensationrests on <strong>the</strong> merits <strong>of</strong> <strong>the</strong> great human sacrifice <strong>of</strong> <strong>the</strong> Messiah.Human sacrifices among <strong>the</strong> Jews by substitute, were, no doubt,ordained, and among <strong>the</strong> Gentiles, in reality, permitted, by anall-wise God, that <strong>the</strong>y might typify <strong>the</strong> sacrifice <strong>of</strong> Christ, <strong>the</strong>only true, and <strong>the</strong> only sufficient propitiation for <strong>the</strong> sins <strong>of</strong> <strong>the</strong>world.Note LII.—Page 143.Cromlech,—Mr. Toland has treated <strong>the</strong> Cromlech at sontelength, but not with his usual perspicuity. The grand distin.rguishing feature <strong>of</strong> <strong>the</strong> Cromlech is, that it is never surroundedby a circle <strong>of</strong> stones, but has only one obelisk standing near it.Anotiier criterion is, that it is elevated from five to ten fevt above<strong>the</strong> level <strong>of</strong> <strong>the</strong> ground, whereas <strong>the</strong> altars in <strong>the</strong> temples are seldom,if ever, elevated above one foot. Ano<strong>the</strong>r distinct mark

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