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OF THE DRUIDS. 81lege of the Irish language and books, the Gallicantiquities, not meaning the Francic, can never beset in any tolerable light, with regard either to wordsor to things ; and numerous occasions there will occurin this History of illustrating both words andthings even in the Greec and Roman authors.shall here give one example of this, since I justcome from treating of the several professors oflearning common to the antient Gauls, Britons,and Scots, viz. the Druids, Bards, and Vaids.Lucian* relates that in Gaule he saw Herculesrepresented as a little old man, whom in the languageof the country they calFd Oginius; drawingafter him aninfmite multitude of persons, whoseem'd most willing to follow, tho' drag'd by extremeline and almost imperceptible chains : whichwere fasten'd at the one end to their ears, and heldat the other, not in either of Hercules's hands, whichwere both otherwise imploy'd; but ty'd to the tipof his tongue, in whicli there was a hole on purpose,where all those chains centi-'d. Lucian wonderingat this manner of poi'traying Hercules, wasinform'd by a learned Druid who stood by, thatHercules did not in Gaul, as in Greece, betokenstrength ofhody, but \\\^force of eloqiteiice; whichis there very beautifully display 'd by the Druid,ui his explication of the picture that hung in theI* Tov 'EpaxAsa o; KsXto; OFMION Qwy-x^ovci 4)wv>: irn S7:ix^f,i'j/, et quae seqmujturin Hercule Gallico ; Gr^ca etcnini longiora santj quani ut bic co7u=mode iaseri possint.K