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A new edition of Toland's History of the druids: - Free History Ebooks

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NOTES. 309ao notice <strong>of</strong> <strong>the</strong> groves or altars, but particularly mentions <strong>the</strong>temples. Multis in civitatlbm harum rerum extructos tumuloslocis consecratis conspicari licet—i. e. " In many cities, yon maysee heaps <strong>of</strong> <strong>the</strong>se (warlike spoils)piled up in consecrated places."It was not likely that <strong>the</strong> temples inpendage <strong>of</strong> a grove annexed to <strong>the</strong>ra.cities would have <strong>the</strong> ap.Tacitus, however, in <strong>the</strong>above cited passage, puts <strong>the</strong> existence <strong>of</strong> <strong>the</strong> altars <strong>of</strong> <strong>the</strong> Druidsbeyond a doubt, and has thus subverted one matedal part <strong>of</strong> <strong>the</strong>Piukartcnian system.He gravely tells us (vol. 1. p. 414.) that<strong>the</strong>se cross stones (altars) were conveniences to <strong>the</strong> chiefs to getup and s[,eak to <strong>the</strong> people.Tacitus assigns <strong>the</strong>m a very differentuse; and hisopinion is not only founded on fact, but coin*cides with that <strong>of</strong> every impartial enquirer who has written<strong>the</strong>se monuments <strong>of</strong> antiquity.oaIf, however, Mr. Pinkarton willlake <strong>the</strong> trouble to look into Chambers' Cyclopedia^ or any topographicaldescription <strong>of</strong> Anglesey, he will find that <strong>the</strong>ir altars,temples, and rocking stones still remain. Tacitus gives us auaccount <strong>of</strong> what was demolished; and Mr. Pinkarton hence infersthat nothing more existed. But here, on <strong>the</strong> evidence <strong>of</strong>Tacitus, Mr. Pinkarton is evidently wrong, for <strong>the</strong> altars, thoughmentioned, are not said to have been demolished ;and if <strong>the</strong> altarswere spared, why might not <strong>the</strong> temples also ?A similar, instance occurs in <strong>the</strong> parish <strong>of</strong> Holytcood^ whichderives its name from a Druidical grove, Holywood^ or as it ispronounced by <strong>the</strong> Tulgar Haly IVld, ismerely <strong>the</strong> Gaelic AliaFeadh^ Saxonically pronounced, and signifies <strong>the</strong> holy grove.John de Hohjivood, by <strong>the</strong> Monks commonly calledSccro Bosco, also derived his name from this grove.Joannes dcIn <strong>the</strong> memory<strong>of</strong> some persons still alive, <strong>the</strong> vestiges <strong>of</strong> <strong>the</strong> grove couldbe clearly traced.The roots <strong>of</strong> <strong>the</strong> trees are said still to remain,and <strong>the</strong> circle <strong>of</strong> stones forming <strong>the</strong> temple in <strong>the</strong> interior <strong>of</strong> thagrove is still intire. Now though this grove has been transmittedto posterity in <strong>the</strong> name <strong>of</strong> <strong>the</strong> parish, as well as in that <strong>of</strong> ifoan.nes de Sacro Bosco^ <strong>the</strong>re is no tradition whatever concernixig<strong>the</strong> temple which it contains. The grove here, like that at Anjjlesey,has fallen before <strong>the</strong> axe, or yielded to time.K rBat such

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