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NOTES. 351-Of all attempts to determine the country of Abaris, Toland'sj*s the most ingenious and probable. Dr. Smith imagines thename was Abarick, from Abar (Latine Abria), the ancient nameof Lochabar. The conjecture is ingenious, and may, perhaps,be founded in fact. Still I think it better to content ourselveswith what can be certainly known of this eminent man, than tobuild hypothetical theories respecting the spot of his nativity,which can, perhaps, never be certainly known. That he wasa Celt, a Druid, a philosopher, an author, and the most accomplishedscholar of his age, rests on the most unexceptionable evi.dence. It is agreed on all hands that Europe was peopled bytwodistinct races of men, the Celts, and the Scythians, Goths,or Germans (for these three are all the same). Pinkarton adnutsthat the Germans were not acquainted with the use of letters,till the ninth century;and Abaris, who wrote 1500 yearsbefore, could not be a German. On the testimony of C»sar,the Germans had neither priests nor sacrifices, and consequentlyno temples; but Abaris had a winged temple,and was thepriest of Apollo, consequently he must have been a Celtic priestor Druid.Mr. Pinkarton, sensible that he could not claim him asa Goth, and unwilling to pay the smallest tribute of respect to theCelts, has not once mentioned his name ;and this circumstancealone will have great weight with any one who knows Mr.Pinkarton'8 extreme alertness and dexterity in catching atthingeverythat can favour his Gothic system, and in studiously suppressingwhatever might add lustre to the latter.The merits ofAbaris as a philosopher, author and scholar, stand fully recordedin the page of history, and need no comment from me. Asto his country, it is, from all circumstances, extremely probable,though not absolutely certain, that he was a Hebridian.Note LXXV.—Page 210.Whether the Egyptians had not these things before either ofthem, c^c—That the Egyptians were the first inventors of theMetemps2/chosis is evident from the following passage of Herodotus,quoted by Dacier in his life of Pythagoras, p. 43. '' TheY y 2