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A new edition of Toland's History of the druids: - Free History Ebooks

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NOTES. 271jecture to guide <strong>the</strong>m. This is remarliably <strong>the</strong> case yiiih <strong>the</strong>Greek and Roman mythology.Whatever historian could invv.np<strong>the</strong> most plausible story, was sure to be listenedsame time could not be detected, because <strong>the</strong>re was nocriterion whereby his works could be tried.to, and at <strong>the</strong>certainAt <strong>the</strong> christian aera a very different scene presented itself.The history <strong>of</strong> <strong>the</strong> world, from its creation, and an accuratechronology <strong>of</strong> all eventsdisplayed to mankind.recorded in <strong>the</strong> sacred scriptures, wasThe hea<strong>the</strong>n nations, sensible that <strong>the</strong>irhistories could not stand <strong>the</strong> test <strong>of</strong> this criterion, made <strong>the</strong> necessaryalterations, principally in point <strong>of</strong> chronology. Theliistories <strong>of</strong> Greece and Rome were, however, at this period, sowidely disseminated, that it would have been madness to rlsquQ<strong>the</strong> attempt.Ano<strong>the</strong>r cause <strong>of</strong> <strong>the</strong>se alterations was <strong>the</strong> well meant, thoughmost unjustifiable conduct <strong>of</strong> early christians, who mouldedmany <strong>of</strong> <strong>the</strong>ir ancient books to prom^ote <strong>the</strong> cause <strong>of</strong> Christianity.Hence we have <strong>the</strong> prophecies <strong>of</strong> Zoroaster, Ilystaspes, and <strong>the</strong>Sybills respecting <strong>the</strong> Messiah— <strong>the</strong> character and description <strong>of</strong><strong>the</strong> person <strong>of</strong> Christ in Josephus, kc. &c.But <strong>the</strong>se interpola^lions are so palpable that <strong>the</strong>y are easily detected.On <strong>the</strong> o<strong>the</strong>r hand, when <strong>the</strong> Irish historians deduce <strong>the</strong>ir originfrom Csisarea, Ncah's niece, or from <strong>the</strong> three daughters otCain,and mark such events as took place prior to <strong>the</strong> christiansera, with <strong>the</strong> letters A. M.— 2. e. anno mundi^ or year <strong>of</strong> <strong>the</strong>world, it is evident <strong>the</strong>se alterations, additions, and interpolations^must have been made since <strong>the</strong> introduction <strong>of</strong> Christianity ;but it does not follow that <strong>the</strong> date <strong>of</strong> <strong>the</strong>se manuscripts must beas late as <strong>the</strong> christian aera, o<strong>the</strong>rwise it must follow that Zoroasterand <strong>the</strong> Sybills also wrote posterior to Christianity, which, weknow, was not <strong>the</strong> case.But an unquestionable pro<strong>of</strong> <strong>of</strong> <strong>the</strong> antiquity <strong>of</strong> <strong>the</strong>se manuscriptsis, that <strong>the</strong>y contain <strong>the</strong> rites and formularies <strong>of</strong> <strong>the</strong>Druids, and must consequently have been written prior io <strong>the</strong>christian a^ra; for it is a fact, that St. Patrick and his successors,instead <strong>of</strong> recording <strong>the</strong> rites <strong>of</strong> <strong>the</strong> Druids, did every tiling iaBi m 2

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