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.NOTES. 413Pompeius might be of service to him; and were he to comesweating and panting into court with this dead Roman historiaaon his back, and otFerhim as a witness, would not he be consf»d«red as a madman ? Now, I appeal to all the world, if it is notas ridiculous to endeavour to elicitevidence from a dead work^as from a dead man.The next evidences adduced are two reverendbishops, Epiphanius and Eusebius, who, so far from beingof any service to him, do not even mention Vexores, or indeedin the remotest degree allude to him. The sum total of theirevidence is, that in their days there was a religious error in thechurch named Scythism.The last proof is an extract from theChronicon Paschale, p. 23, which also reckons Scythism one ofthe religious errors then prevalent.Let us now see the amountof this ewdence.The first is a dead tuork^ which can prove nothing;the next two bishops, who know nothing at all about thematter; and as to the Chronicon Paschale, its evidence coincidesexactly with that of the bishops.The point to be proved was,that Vexores^ king of the Egyptians, was defeated by the Scytki^ans ^QQO years before the Christian ara^ or, (according to scrip.ture chronology), l^i^ ijears before the deluge.The amount ofthe proof Is, that in the early Christian churches^ there toas ane?Tor or heresy named Scythism. Yet on this single passage ofJustin,clearly overturned by the evidence of scripture chrono^logj'", and contradicted by every profane author who has writtenon the subject, has Mr. Pinkarton founded his favourite theory;and on this fictitious twig, on which no Celt would risk his cat,fhis grave and formal advocate for religious orthodoxy and historictruth, sits perched, bearing (like another Adas) on illsshoulders the gigantic weight of the whole Gothic system.Having, after this arduous struggleagainst truth and heaven,seated hisred-kaired friends on the throne of Asia, 1312 yearsbefore the. deluge, one would be apt to suppose that his laboursh^A been sufficiently Herculean, and that he would now sitdown happy and contented. Vain thought! ! ! All that is yetp