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284 NOTES.iEneas, by the guidance of two doves, discovers this golde*branch, which is thus described.Quale Solet SylvisBrnmalifrigore visciim,Froude virere nova,Talis erat species auri frondcntis, opacaliice.i. e." Such [vras the [appearance of this golden branch on thedark oak, as when the Misletoe uses to flourish with new vigourin the woods, during the winter-cold."There were ten Sybills, viz. the Persian, the Lybian, the Delphian,the Cumosan, the Erythrosan, the Samian, the Cumanian,or Eolian, the Hellespontlan, the Phrygian, and the Tiburtinian.— Vide Calepin iiin .Gellius, lib. 1. cap. 19. relates the manner in which thesebooks called the Sybilline^ were sold toan old woman, supposed the Cumanian Sybill.Tarquimus Priscus, byThey were keptin the capitol with the greatest care, and consulted as an oracleon all emergencies.These books were burnt by Siilico^ whenhe rebelled against Honorious and Arcadlus.These Sybills areso famous in Roman history, that I shall only endeavour to analyzethe name.Syhill has been uniformly derived from the Greek Theobule^ i.c. " the council of God." There are, however, only two ofthese Sybills, to whom the Greeks can have even the slightestclaim. Had these Sybills been of Grecian origin, we mighthave expected, to have found at least the Delphic one, mentionedby Potter in his antiquities, when treating of the Delphic oracle.The fact is, Apollo himself is not a Grecian god, but borrowedfrom the Celts, as I shall presently shew.Suadh or Suidh (the radix of the Latin Suadeo) is pronouncedSui^ and signifies counsel or advice,Suulh.Bhcil, pronoun./ced Sui.Beil^ signifies the counsel ef Bel, at)d determines thatthese Sybills were exclusively prophetesses of Bel or Apollo^whereas tlie Greek Tlieohule^ besides its utter incongruity iathe word Sybill, would make them prophetesses at large withoutastrictirg them to any particular deity, and mus^ therefow b«