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A new edition of Toland's History of the druids: - Free History Ebooks

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NOTES. 419time coming a triennial revision <strong>of</strong> <strong>the</strong> books <strong>of</strong> <strong>the</strong> antiquaries,by three Kings, three Druids, and three Antiquaries.But what V7ill place <strong>the</strong> number, as well as fhe antiquity, oC<strong>the</strong> Irish manuscripts on an incontrovertible basis is, that St.Patrick, on his arrival, burnt 300 <strong>of</strong> <strong>the</strong>m. This fact is as wellattested as <strong>the</strong> existence <strong>of</strong> <strong>the</strong> saint himself. We have, however,no reason to conclude that <strong>the</strong>se were <strong>the</strong> whole <strong>of</strong> <strong>the</strong> Irishmanuscripts, but only such ascontained <strong>the</strong> mysteries and religiousrites <strong>of</strong> <strong>the</strong> Druids. Their historical manuscripts did notcome within this description. Indeed it is evident, from To-]and's quotations from <strong>the</strong>se manuscripts, that even all those <strong>of</strong><strong>the</strong> former description were not burnt, but that many <strong>of</strong> <strong>the</strong> formularies<strong>of</strong> <strong>the</strong> Druids, and much <strong>of</strong> <strong>the</strong>ir mythology, is extantin manuscript. He has given us a list <strong>of</strong> a dozen Druids, whilstDr. Smith has not been able to condescend on one. Ano<strong>the</strong>rcircumstance, and that not <strong>the</strong> least important, is, that <strong>the</strong> onlyspecimen <strong>of</strong> <strong>the</strong> Celtic alphabet which has survived <strong>the</strong> wreck <strong>of</strong>time, has been preserved by <strong>the</strong> Irish.I have already remarked, that it is impossible to treat <strong>the</strong> Irishmanuscripts with any degree <strong>of</strong> critical accuracy, so long as <strong>the</strong>ylemain unpublished. In this case all that I could do is to state<strong>the</strong> jarringopinions <strong>of</strong> those who have wriLten on <strong>the</strong> subject,which, to <strong>the</strong> inferior class <strong>of</strong> ray readers, could be <strong>of</strong> little service,and to those <strong>of</strong> a superior description, could convey no Information<strong>of</strong> which <strong>the</strong>y are not already possessed. As <strong>the</strong>senotes have already extended to more than double <strong>the</strong> size originallyintended, I shall conclude with a few remarks oa <strong>the</strong>Duan Albanach^ and <strong>the</strong> much agitated question whe<strong>the</strong>r Irelandwas Scotland, or vice versa.The reader will Snd a copy <strong>of</strong> thisIrish poem in O'Connor's Dissertation, 0' Flaherty's Ogygia^or <strong>the</strong> Appendix to Pinkarton' s <strong>History</strong> <strong>of</strong> Scotland,The Duan, Albanach—i. e. <strong>the</strong> Scottish song, or ra<strong>the</strong>r, (h^ehistorical song <strong>of</strong> <strong>the</strong> Scots, is an Irish poem <strong>of</strong> great antiquity,and was certainly begun prior to <strong>the</strong> aera <strong>of</strong> St. Patrick. It isnot like <strong>the</strong> Chronicon Pktorwn, and o<strong>the</strong>r more raodera prc^ducticns, debased by monkish etymological nonsense.

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