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A new edition of Toland's History of the druids: - Free History Ebooks

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502 KOTES.to <strong>the</strong>ir contemplative studies, and transferred <strong>the</strong>ir chief schoolto Britain. On <strong>the</strong> invasion <strong>of</strong> Britain by <strong>the</strong> Romans, <strong>the</strong>yirould doubtless use <strong>the</strong> same precaution, and transfer <strong>the</strong>irrecordsand chief establishment to Ireland.This sufficiently accountsfor <strong>the</strong> number and antiquity <strong>of</strong> <strong>the</strong> Irish manuscripts.The Irish were Celts, and certainly had <strong>the</strong>ir Druidical establishmentslong prior to this period. And <strong>the</strong>re cannot remain adoubt that <strong>the</strong> British Druids found Ireland <strong>the</strong>ir last asylum.That an order <strong>of</strong> men, so numerous, so learned, and so highlyenerated by all ranks, should have totally disappeared, on <strong>the</strong>arrival <strong>of</strong> St. Patrick, is not once to be imagined. On <strong>the</strong> testi.mony <strong>of</strong> Giraldus Cambrensis (quoted by Mr. Toland in<strong>the</strong>6th note on his first letter) <strong>the</strong>re never was a martyr to Christianityin Ireland, so that <strong>the</strong> Druids did not fall victims to <strong>the</strong><strong>new</strong> crder <strong>of</strong> things. Ano<strong>the</strong>r pro<strong>of</strong> that <strong>the</strong> Druids madelittle or no resistance to Christianity is St. Patrick's burningfrom 180 to 300 -volumes <strong>of</strong> <strong>the</strong>ir records, as related by DudleyForbes and Dr. Kennedy^ see <strong>Toland's</strong> history, page 105.That any individual, however respectable, could have compelled<strong>the</strong> Druids to give up <strong>the</strong>ir records, in order to be destroyed, 19not once to be imagined ;and this great sacrifice must be consideredas a voluntary act <strong>of</strong> piety, similar to that recorded in <strong>the</strong>iActs oi <strong>the</strong> Apostles, ch, 19. v. 19. St, Patrick's priECursorjPalladius (see Pinkarton, v. 2. p. 263.) was wholly unsuccessfulin his mission to Ireland, and found it in a state <strong>of</strong> Paganism.St. Patrick's success was, probably, in a great measure, owingto his using <strong>the</strong> Druidical temples as places <strong>of</strong> worship, and gainingover to his interest <strong>the</strong> Druids, <strong>the</strong> <strong>the</strong>n established clergy,by which means <strong>the</strong> deeply rooted pr'^judices <strong>of</strong> <strong>the</strong> nation werein a great measure complied with, and at any rate not directlythwarted. The numerous places <strong>of</strong> christian worship still beginningwith <strong>the</strong> word KH in Ireland and Scothmd, which is <strong>the</strong>piost appropriate Gaelic name for a temple, clearly indiccite that<strong>the</strong>y were Druidical temples appropriated to <strong>the</strong> purposes <strong>of</strong>Christianity.In If eland, <strong>the</strong> Culdees seem to have risen to little or no ems-

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