Wellbeing, Freedom and Social Justice The Capability Approach Re-Examined, 2017a
Wellbeing, Freedom and Social Justice The Capability Approach Re-Examined, 2017a
Wellbeing, Freedom and Social Justice The Capability Approach Re-Examined, 2017a
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3. Clarifications<br />
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a fair requirement in order to enjoy the benefits of the welfare state that<br />
one learns the major dominant local language, then we have to make a<br />
distinction between those who do, those who don’t but could, <strong>and</strong> those<br />
who don’t but are unable. In practice, that distinction may sometimes<br />
be very hard to make. Nevertheless, the general point to take home is<br />
that an outcome-oriented theory of justice needs to be bolstered with an<br />
account of what justice requires from the institutional design for a state<br />
or coalition of states. <strong>Re</strong>asons of reciprocity, feasibility, <strong>and</strong> stability<br />
may justify a focus on functionings rather than merely on capabilities.<br />
Fourthly, there are pervasive cases of interdependence between<br />
people’s capabilities that may prompt us to look beyond the capability of<br />
a single person. One important type of case is that in which a capability<br />
is available to a person but only if other people do not also want to realize<br />
that capability (Basu 1987, 74). For example, two spouses may each have<br />
the capability of holding dem<strong>and</strong>ing jobs which are each incompatible<br />
with large caring responsibilities. However, if these spouses also have<br />
infants or relatives with extensive care needs, then at best only one of<br />
them may effectively realize that capability. Another type of case is that<br />
in which the capability of one person is only possible if enough other<br />
people have chosen to realise the corresponding functioning (Claassen<br />
2014, 67–68). Take the example of being protected against dangerous<br />
infectious diseases such as polio or measles by way of a vaccine. In order<br />
genuinely to have that capability, one does not only need access to a<br />
vaccination, but enough other people need to choose to be vaccinated,<br />
since protection requires that a certain minimal number of people are<br />
vaccinated. In other words, my child’s capability to be protected from<br />
the debilitating effects of polio or the measles depends on your choice to<br />
exercise that capability <strong>and</strong> opt for the functioning — that is, to vaccinate<br />
your children.<br />
Since capability sets may thus include freedoms that are conditional<br />
(because they depend on the choices of other people), it might be better<br />
to focus both on the individual’s capability set <strong>and</strong> also on what people<br />
have been able to realize from their own capability sets, that is, their<br />
functionings or wellbeing achievements. <strong>The</strong> question of who decides<br />
or should decide this sort of question highlights the importance of<br />
agency <strong>and</strong> procedural fairness, which are often additional normative<br />
commitments included in the capability theory that is developed.