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Wellbeing, Freedom and Social Justice The Capability Approach Re-Examined, 2017a

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216 <strong>Wellbeing</strong>, <strong>Freedom</strong> <strong>and</strong> <strong>Social</strong> <strong>Justice</strong><br />

<strong>Re</strong>ynaert 2016), while others believe that capabilities could be helpful in<br />

restoring ethical <strong>and</strong> political dimensions to the practice of social work<br />

(Braber 2013). As the discussion in section 3.14 has shown, there need<br />

not be a conflict between those two frameworks. Yet it remains to be<br />

seen in the years to come if <strong>and</strong> how the capability approach is able to<br />

guide the effective change of the entire sector of social work in countries<br />

where the traditional welfare state is under pressure.<br />

However, with all these future extensions of the capability approach,<br />

it remains important to explicitly acknowledge its limitations. This<br />

book has shown what the capability approach has to offer, but also<br />

what needs to be added before the vague <strong>and</strong> underspecified capability<br />

framework can be developed into a more powerful capability theory or<br />

capability application. Especially the choices made in the B-modules,<br />

but also the additions made in the C-modules C1 (additional<br />

explanatory <strong>and</strong> ontological theories) <strong>and</strong> C4 (additional normative<br />

claims <strong>and</strong> principles) will be crucial for many capabilitarian theories<br />

<strong>and</strong> applications to become powerful.<br />

<strong>The</strong>re is no point in pretending that the capability approach can do<br />

more than it is able to do, since this would blind us to the necessary<br />

collaborations with other theories <strong>and</strong> insights that are needed. It is<br />

in those collaborations with complementary powerful theories <strong>and</strong><br />

frameworks that the success of the future of the capability approach lies.

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