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Wellbeing, Freedom and Social Justice The Capability Approach Re-Examined, 2017a

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5. Which Future for the <strong>Capability</strong> <strong>Approach</strong>?<br />

215<br />

This is especially important since we want to avoid the hijacking of the<br />

capability approach by powerful societal actors or organisations who<br />

will start to propagate a very uncritical <strong>and</strong> reductionist version of<br />

the approach, <strong>and</strong> push that as the only right interpretation of it. <strong>The</strong><br />

general account of the capability approach that I have defended in this<br />

book tries to be as politically <strong>and</strong> ideologically neutral as possible; but<br />

that doesn’t mean that I personally, as a scholar who has written a lot<br />

on questions of injustice, believe that all possible capability theories are<br />

equally plausible. In fact, my own substantive work in which I have<br />

used the capability approach confirms that I do not, <strong>and</strong> that I think that<br />

a critical account of social structures <strong>and</strong> power is needed (e.g. Robeyns<br />

2003, 2010, 2017b, <strong>2017a</strong>). But I think we should then argue directly about<br />

the unjust nature of social structures, economic institutions, or social<br />

norms. I hope that the modular view presented in this book makes clear<br />

that many of the intellectual <strong>and</strong> ideological battles actually take place<br />

in arguing about the B-modules <strong>and</strong> the C-modules.<br />

Sixth <strong>and</strong> finally, the capability approach should be used in guiding<br />

existing practices on the ground, in many different segments of society,<br />

<strong>and</strong> in many different societies of the world. This is not easy, since there<br />

are quite significant challenges for theorists to bridge the gap between<br />

their work <strong>and</strong> practices on the ground, as several theorists who<br />

engaged in such theory-practice collaborations have pointed out (e.g.<br />

Koggel 2008; Wolff 2011). Yet if the capability approach aspires to make<br />

a difference in practice — which many capability scholars do — then<br />

thinking carefully about how to move to practice without diluting the<br />

essence of the framework is crucial. Luckily, there are signs that more<br />

of these ‘on-the-ground applications’ are being developed, <strong>and</strong> that the<br />

capability approach is not only of interest to scholars <strong>and</strong> policy makers,<br />

but also for practitioners <strong>and</strong> citizens. One example is Solava Ibrahim’s<br />

(2017) recent model for grassroots-led development, which is primarily<br />

a conceptual <strong>and</strong> theoretical framework, yet is also based on ten years<br />

of fieldwork. Another example is the practical field of social work in<br />

the Netherl<strong>and</strong>s, where social work professionals have recently argued<br />

that the field is in need of a new moral compass, in order to counter the<br />

technocratic developments that, it is argued, have dominated changes in<br />

social work in recent decades. Some social workers argue that the human<br />

rights framework could provide a useful theory (Hartman, Knevel <strong>and</strong>

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