Wellbeing, Freedom and Social Justice The Capability Approach Re-Examined, 2017a
Wellbeing, Freedom and Social Justice The Capability Approach Re-Examined, 2017a
Wellbeing, Freedom and Social Justice The Capability Approach Re-Examined, 2017a
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5. Which Future for the <strong>Capability</strong> <strong>Approach</strong>?<br />
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This is especially important since we want to avoid the hijacking of the<br />
capability approach by powerful societal actors or organisations who<br />
will start to propagate a very uncritical <strong>and</strong> reductionist version of<br />
the approach, <strong>and</strong> push that as the only right interpretation of it. <strong>The</strong><br />
general account of the capability approach that I have defended in this<br />
book tries to be as politically <strong>and</strong> ideologically neutral as possible; but<br />
that doesn’t mean that I personally, as a scholar who has written a lot<br />
on questions of injustice, believe that all possible capability theories are<br />
equally plausible. In fact, my own substantive work in which I have<br />
used the capability approach confirms that I do not, <strong>and</strong> that I think that<br />
a critical account of social structures <strong>and</strong> power is needed (e.g. Robeyns<br />
2003, 2010, 2017b, <strong>2017a</strong>). But I think we should then argue directly about<br />
the unjust nature of social structures, economic institutions, or social<br />
norms. I hope that the modular view presented in this book makes clear<br />
that many of the intellectual <strong>and</strong> ideological battles actually take place<br />
in arguing about the B-modules <strong>and</strong> the C-modules.<br />
Sixth <strong>and</strong> finally, the capability approach should be used in guiding<br />
existing practices on the ground, in many different segments of society,<br />
<strong>and</strong> in many different societies of the world. This is not easy, since there<br />
are quite significant challenges for theorists to bridge the gap between<br />
their work <strong>and</strong> practices on the ground, as several theorists who<br />
engaged in such theory-practice collaborations have pointed out (e.g.<br />
Koggel 2008; Wolff 2011). Yet if the capability approach aspires to make<br />
a difference in practice — which many capability scholars do — then<br />
thinking carefully about how to move to practice without diluting the<br />
essence of the framework is crucial. Luckily, there are signs that more<br />
of these ‘on-the-ground applications’ are being developed, <strong>and</strong> that the<br />
capability approach is not only of interest to scholars <strong>and</strong> policy makers,<br />
but also for practitioners <strong>and</strong> citizens. One example is Solava Ibrahim’s<br />
(2017) recent model for grassroots-led development, which is primarily<br />
a conceptual <strong>and</strong> theoretical framework, yet is also based on ten years<br />
of fieldwork. Another example is the practical field of social work in<br />
the Netherl<strong>and</strong>s, where social work professionals have recently argued<br />
that the field is in need of a new moral compass, in order to counter the<br />
technocratic developments that, it is argued, have dominated changes in<br />
social work in recent decades. Some social workers argue that the human<br />
rights framework could provide a useful theory (Hartman, Knevel <strong>and</strong>