Wellbeing, Freedom and Social Justice The Capability Approach Re-Examined, 2017a
Wellbeing, Freedom and Social Justice The Capability Approach Re-Examined, 2017a
Wellbeing, Freedom and Social Justice The Capability Approach Re-Examined, 2017a
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2. Core Ideas <strong>and</strong> the Framework<br />
53<br />
time. <strong>The</strong> capability approach could thus also be used by a single person<br />
in her deliberate decision-making or evaluation processes, but these<br />
uses of the capability approach are much less prevalent in the scholarly<br />
literature. Yet all these normative exercises share the property that they<br />
use functionings <strong>and</strong> capabilities as the evaluative space — the space<br />
in which personal evaluations or interpersonal comparisons are made.<br />
<br />
However, this brings us straight to another core property of module<br />
A, namely that functionings <strong>and</strong>/or capabilities are not necessarily the<br />
only elements of ultimate value. Capabilitarian theories might endorse<br />
functionings <strong>and</strong>/or capabilities as their account of ultimate value but<br />
may add other elements of ultimate value, such as procedural fairness.<br />
Other factors may also matter normatively, <strong>and</strong> in most capability<br />
theories these other principles or objects of evaluation will play a role.<br />
This implies that the capability approach is, in itself, incomplete as an<br />
account of the good since it may have to be supplemented with other<br />
values or principles. 30 Sen has been a strong defender of this claim,<br />
for example, in his argument that capabilities capture the opportunity<br />
aspect of freedom but not the process aspect of freedom, which is also<br />
important (e.g. Sen 2002a, 583–622). 31<br />
At this point, it may be useful to reflect on a suggestion made by<br />
Henry Richardson (2015) to drop the use of the word ‘intrinsic’ when<br />
describing the value of functionings <strong>and</strong> capabilities — as is often<br />
done in the capability literature. For non-philosophers, saying that<br />
something has ‘intrinsic value’ is a way to say that something is much<br />
more important than something else, or it is used to say that we don’t<br />
need to investigate what the effects of this object are on another object.<br />
If we think that something doesn’t have intrinsic value, we would hold<br />
that it is desirable if it exp<strong>and</strong>s functionings <strong>and</strong> capabilities; economic<br />
30 For example, if Henry Richardson (2007) is right in arguing that the idea of<br />
capabilities cannot capture basic liberties, then one need not reject the capability<br />
approach, but instead could add an insistence on basic liberties to one’s capability<br />
theory, as Richardson (2007, 394) rightly points out.<br />
31 This distinction, <strong>and</strong> its relevance, will be discussed in more detail in section 3.3.