Wellbeing, Freedom and Social Justice The Capability Approach Re-Examined, 2017a
Wellbeing, Freedom and Social Justice The Capability Approach Re-Examined, 2017a
Wellbeing, Freedom and Social Justice The Capability Approach Re-Examined, 2017a
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2. Core Ideas <strong>and</strong> the Framework<br />
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rather defend that everyone should have a genuine opportunity to<br />
live a decent life, but still attribute some responsibility to all persons<br />
for realising that life. Let us call these theorists the O-theorists (O for<br />
opportunity). Both the S-theorists <strong>and</strong> the O-theorists can agree that<br />
we should underst<strong>and</strong> people’s wellbeing in terms of functionings <strong>and</strong><br />
capabilities. <strong>The</strong> S-theorists <strong>and</strong> the O-theorists are both capabilitarians.<br />
<strong>The</strong>y have to acknowledge that the other group’s theory is a capability<br />
theory, without having to endorse the other theory. In other words, a<br />
capability theorist can agree that the normative position or theory that<br />
someone else is defending is a capability theory, without having to<br />
endorse that specific theory. <strong>The</strong>re is absolutely no inconsistency in this<br />
situation.<br />
Thirdly, the modular view of the capability approach endorses<br />
the view that Martha Nussbaum’s work on the capability approach<br />
should be understood as a capability theory, that is, a theory in<br />
which specific choices are made regarding the modules. It is not, as<br />
Nussbaum (2011) suggests in her Creating Capabilities, a version of<br />
the capability approach structurally on a par with Sen’s more general<br />
capability approach. What Sen has tried to do in his work on the<br />
capability approach, is to carve out the general capability approach, as<br />
well as to give some more specific capability applications. Admittedly,<br />
Sen’s work on the capability approach (rather than his work on a<br />
variety of capability applications) would have benefited from a more<br />
systematic description of how he saw the anatomy of the capability<br />
approach. To my mind, that has been missing from his work, <strong>and</strong> that<br />
is what I have tried to develop here <strong>and</strong> in an earlier paper (Robeyns<br />
2016b). Yet everything put together, I agree with the underst<strong>and</strong>ing<br />
of Mozaffar Qizilbash, who concludes an analysis of the difference<br />
between Nussbaum’s <strong>and</strong> Sen’s work on the capability approach by<br />
saying that “On this reading […] Nussbaum’s capabilities approach<br />
emerges as one particular application or development of Sen’s original<br />
formulation of the approach” (Qizilbash 2013, 38).<br />
It is a mistake to underst<strong>and</strong> the capability literature as a field<br />
with two major thinkers who have each proposed one version<br />
of the capability approach, which have then inspired the work by<br />
many other scholars. Rather, there is only one capability approach