Wellbeing, Freedom and Social Justice The Capability Approach Re-Examined, 2017a
Wellbeing, Freedom and Social Justice The Capability Approach Re-Examined, 2017a
Wellbeing, Freedom and Social Justice The Capability Approach Re-Examined, 2017a
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
1. Introduction<br />
15<br />
capabilities of human beings (e.g. Lewis <strong>and</strong> Giullari 2005; Robeyns<br />
2003, 2010; Addabbo, Lanzi <strong>and</strong> Picchio 2010).<br />
Moreover, for millions of girls <strong>and</strong> women worldwide, the most<br />
important capability that is denied to them is extremely basic — the<br />
capability to live in the first place. As Sen showed in an early study <strong>and</strong><br />
as has been repeatedly confirmed since, millions of women are ‘missing’<br />
from the surface of the Earth (<strong>and</strong> from the population statistics), since<br />
newborn girls have been killed or fatally neglected, or female foetuses<br />
have been aborted, because they were females in a society in which<br />
daughters are more likely to be seen as a burden, especially when<br />
compared to sons (Sen 1990b, 2003b, 1992b; Klasen 1994; Klasen <strong>and</strong><br />
Wink 2003). In sum, tracking the gap between women’s achievements<br />
in income <strong>and</strong> wealth or labour market outcomes will not reveal<br />
some crucial dimensions of gender inequality, whereas the capability<br />
approach draws attention to these non-income-based dimensions.<br />
Using the capability approach when thinking about prosperity<br />
<strong>and</strong> social progress has another advantage: it will impede policy<br />
makers from using mistaken assumptions about human beings in<br />
their policies, including how we live together <strong>and</strong> interact in society<br />
<strong>and</strong> communities, what is valuable in our lives <strong>and</strong> what kind of<br />
governmental <strong>and</strong> societal support is needed in order for people (<strong>and</strong><br />
in particular the disadvantaged) to flourish. For example, in their study<br />
of disadvantage in affluent societies, in particular the UK <strong>and</strong> Israel,<br />
Jonathan Wolff <strong>and</strong> Avner De-Shalit discuss the effects of a government<br />
policy of clearing a slum by moving the inhabitants to newly built tower<br />
blocks. While there may be clear material advantages to this policy — in<br />
particular, improving the hygiene conditions in which people live — a<br />
capabilitarian analysis will point out that this policy damages the social<br />
aspects of people’s wellbeing, since social networks <strong>and</strong> communities are<br />
broken up <strong>and</strong> cannot simply be assumed to be rebuilt in the new tower<br />
blocks (Wolff <strong>and</strong> De-Shalit 2007, 168, 178–79). Since social relationships<br />
among people are key to their wellbeing, this may well have additional<br />
derivative effects on other dimensions of people’s lives, such as their<br />
mental health. Underst<strong>and</strong>ing people as beings whose nature consists<br />
of a plurality of dimensions can help governments to think carefully<br />
through all the relevant effects of their policies.