Wellbeing, Freedom and Social Justice The Capability Approach Re-Examined, 2017a
Wellbeing, Freedom and Social Justice The Capability Approach Re-Examined, 2017a
Wellbeing, Freedom and Social Justice The Capability Approach Re-Examined, 2017a
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134 <strong>Wellbeing</strong>, <strong>Freedom</strong> <strong>and</strong> <strong>Social</strong> <strong>Justice</strong><br />
<strong>and</strong> Stutzer (2002, 419), then a policy that gives men priority on the<br />
labour market will minimise the average wellbeing damage in terms of<br />
happiness. But the fact that one demographic group (women, the worst<br />
off, the elderly, <strong>and</strong> so forth) are made less unhappy due to a certain<br />
event than other groups can cause perverse policy implications if life<br />
satisfaction is declared to be the guideline for policies. Fundamental<br />
political principles such as non-discrimination <strong>and</strong> equality of<br />
opportunities for all citizens are thereby put into jeopardy. This would<br />
also be true in the symmetric case where the average level of life<br />
satisfaction of discriminated or marginalised groups does not differ<br />
significantly from the average level of a group that is not faced with<br />
these disadvantages. I do not want to claim here that the subjective<br />
wellbeing approach will always lead to such injustices. But I do think<br />
that a central focus on subjective wellbeing will make policies less<br />
sensitive to signalling <strong>and</strong> combating these injustices. Hence Burchardt<br />
(2005, 94) is right in pointing out that “satisfaction — the best proxy<br />
we have for the concept of utility — is unsuitable for assessing current<br />
wellbeing, justice or equality”.<br />
<br />
A third worry concerns the applicability of the subjective wellbeing<br />
approach at the national or regional levels of policy making. One may<br />
agree that the happiness approach can be very helpful when it can offer<br />
persons with low affect (negative moods <strong>and</strong> feelings) concrete strategies<br />
to change that, such as engaging in mindfulness training <strong>and</strong> practice.<br />
Yet what about policy making? Are the happiness indicators sufficiently<br />
refined <strong>and</strong> sensitive for policy at lower levels of aggregation than the<br />
level of a country? In their discussion of the criteria that an index of the<br />
quality of life should meet, Hagerty <strong>and</strong> his co-authors (2001, 2) include<br />
the criterion that the index must help policy makers to develop <strong>and</strong><br />
evaluate policies at all levels of aggregation. Thus, the index should not<br />
only be useful for the national government, but also for governments in<br />
cities, communities, <strong>and</strong> regions. As Robert van der Veen <strong>and</strong> I argued<br />
in earlier work, overall life satisfaction does not satisfactorily meet this<br />
criterion (Robeyns <strong>and</strong> Van der Veen 2007); it is too crude for these<br />
purposes. It is even less suitable for the evaluation of specific policy