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Wellbeing, Freedom and Social Justice The Capability Approach Re-Examined, 2017a

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2. Core Ideas <strong>and</strong> the Framework<br />

51<br />

income), but rather explicitly ask the question: which types of means are<br />

important for the fostering <strong>and</strong> nurturing of a particular capability, or<br />

set of capabilities? For some capabilities, the most important means will<br />

indeed be financial resources <strong>and</strong> economic production, but for others it<br />

may be a change in political practices <strong>and</strong> institutions, such as effective<br />

guarantees <strong>and</strong> protections of freedom of thought, political participation,<br />

social or cultural practices, social structures, social institutions, public<br />

goods, social norms, <strong>and</strong> traditions <strong>and</strong> habits. As a consequence, an<br />

effective capability-enhancing policy may not be increasing disposable<br />

income, but rather fighting a homophobic, ethnophobic, racist or sexist<br />

social climate.<br />

<br />

as the evaluative space<br />

If a capability theory is a normative theory (as is often the case), then<br />

functionings <strong>and</strong> capabilities form the entire evaluative space, or are<br />

part of the evaluative space. 28 A normative theory is a theory that entails<br />

a value judgement: something is better than or worse than something<br />

else. This value judgement can be used to compare the position of<br />

different persons or states of affairs (as in inequality analysis) or it can<br />

be used to judge one course of action as ‘better’ than another course of<br />

action (as in policy design). For all these types of normative theories, we<br />

need normative claims, since concepts alone cannot ground normativity.<br />

<strong>The</strong> first normative claim which each capability theory should<br />

respect is thus that functionings <strong>and</strong> capabilities form the ‘evaluative<br />

space’. According to the capability approach, the ends of wellbeing<br />

freedom, justice, <strong>and</strong> development should be conceptualized in terms<br />

of people’s functionings <strong>and</strong>/or capabilities. This claim is not contested<br />

28 I am using the term ‘normative’ here in the way it is used by social scientists, hence<br />

encompassing what philosophers call both ‘normative’ <strong>and</strong> ‘evaluative’. For these<br />

different uses of terminology, see section 2.2. It is also possible to use the notions<br />

of ‘functionings’ <strong>and</strong> ‘capabilities’ for non-normative purposes (see section 3.10). In<br />

that case, the basic notions from the core are all that one takes from the capability<br />

approach; one does not need this normative part of the core. I will suggest in the<br />

concluding chapter 5 that explanatory applications of the capability approach are<br />

part of how it could be fruitfully developed in the future.

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