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The Monastic Rules of Visigothic Iberia - eTheses Repository ...

The Monastic Rules of Visigothic Iberia - eTheses Repository ...

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textual communities were formed <strong>of</strong> literate, semiliterate and illiterate members; those unable<br />

or just learning to read were expected to participate in textual culture” (Irvine 1991: 185).<br />

Early medieval monasteries attracted converts from all social levels; “although [monasteries]<br />

provided centres in which manuscripts could survive, they were primarily centres where<br />

Christians from all ranks <strong>of</strong> society sought to pursue the highest levels <strong>of</strong> spiritual life”<br />

(Parkes 1992: 171).<br />

A simple frequency analysis <strong>of</strong> the employment <strong>of</strong> terms relating to acts <strong>of</strong> hearing and<br />

reading might prove useful. Below are the frequency counts for forms related to lego, recito,<br />

confero and audio in the monastic rules. It reveals the following results:<br />

lego recito Confer audio<br />

Rule <strong>of</strong> Isidore 5 5 4 3<br />

Rule <strong>of</strong><br />

Fructuosus<br />

1 2 0 7<br />

Common Rule 3 11 0 3<br />

Of course, the verb lego is problematic because it can refer as much to personal reading<br />

carried out alone and in silence as it can reading out aloud to a group <strong>of</strong> listeners. Despite the<br />

wide semantic range <strong>of</strong> lego, the point here is to demonstrate that references to activities that<br />

involve orality are commonplace, suggesting the importance that should be given to oral<br />

activities in companion with textual activity.<br />

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