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The Monastic Rules of Visigothic Iberia - eTheses Repository ...

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evidence, which has been used skilfully for later periods to help reconstruct the historical<br />

context (e.g. Davies 2007), <strong>Visigothic</strong> literature suggests substantial levels <strong>of</strong> patronage and<br />

benefaction and the construction <strong>of</strong> monasteries on private land. Indeed, the Common Rule<br />

reveals that monasteries and churches were being created on private estates, a process<br />

reminiscent <strong>of</strong> the ad hoc creation <strong>of</strong> early churches in Late Roman villae. 118 Valerius also<br />

reveals that he was taken to a church on an estate owned by a certain Ricimer. 119 It is also<br />

apparent from a story concerning a certain Paul, a bishop <strong>of</strong> Merida, that private donations to<br />

the church did occur. Having miraculously cured a woman <strong>of</strong> an illness, she and her husband<br />

donated half their land to the bishop, with the other half to be donated once they had died.<br />

Although Paul at first refused the donation, the lands given to him were <strong>of</strong> such size that he<br />

became a great landowner. 120 Although there is no explicit mention <strong>of</strong> Paul founding a<br />

monastery, he was certainly involved in a monastic orbit, since he later sent his long-lost<br />

nephew to a monastery as an oblate. 121 <strong>The</strong>re is also a story <strong>of</strong> a chapel being built at a<br />

monastery “through the munificent bounty <strong>of</strong> good Christians”. 122 <strong>The</strong> influence <strong>of</strong> patrons<br />

or bishops meant that monasteries could also play a role in the political landscape. For<br />

example, the sixth-century saint Desiderius was banished to an island monastery after being<br />

accused falsely <strong>of</strong> rape by a mentally ill woman called, ironically, Iusta. 123<br />

118 Common Rule 1, “Solent enim nonnulli ob metum gehennae in suis sibi domibus monasteria<br />

componere et cum uxoribus filiis et seruis atque uicinis cum sacramenti conditione in unum se<br />

copulare et in suis sibi ut diximus uillis et nomine martyrum ecclesias consecrare et eas tale nomine<br />

monasteria nuncupare”.<br />

119 Ordo quaerimoniae 4.<br />

120 Lives <strong>of</strong> the Fathers <strong>of</strong> Merida 2.<br />

121 Lives <strong>of</strong> the Fathers <strong>of</strong> Merida 4.<br />

122 Valerius <strong>of</strong> Bierzo Replicatio 9.<br />

123 Sisebut Life <strong>of</strong> Desiderius 4.<br />

47

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