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Danzer, B. (1939) “Die Anfänger des Benediktinerordens auf der iberischen Halbinsel‖. Benediktinische Monatschrift 21: 33-43 Davies, N. (2006) Europe East and West. London: Jonathan Cape Ltd. Davies, W. (2007) Acts of Giving. Individual, Community and Church in Tenth-Century Christian Spain. Oxford: Oxford University Press Dávila Iglesias, R. M. (1998) “La retórica en el De Virginibus Velandis de Tertuliano”. In Actas del Congreso Internacional , XIX centenario de la Institutio Oratoria, 3 vols. Eds. T. Albaledjo, E. Del Río & J.A. Caballero, pp. 869-880. Logroño: Institute de Estudios Riojanos Dawson, J.D. (2001) Christian Figural Reading and the Fashioning of Identity. Berkely: University of California Press De Almeida Matos, A. (1978-79) “La Regula Monastica Communis: su origen y autoría”. Analecta sacra tarraconensia 51: 191-202 De B. Vizmanos, F. (1949) Las vírgenes de la iglesia primitiva. Estudio histórico y antología patrística, Madrid: Biblioteca de autores cristianos De Bruyne, D. (1914) “Étude sur les origines de la Vulgate en Espagne”. Revue Bénédictine 31: 373-377 (1923) “Un feuillet oncial d‟une règle pour moniales”. Revue Bénédictine 35: 126-128 De Cortázar, J.A.G., de Aguirre, R., Casuso, R.T. (2006) Monjes y monasterios hispanos en la alta edad media. Palencia: Fundaciόn Santa María la Real De Ghellinck, J. (1939) “Latin chrétien ou langue des chrétiens”. Les Études classiques 8: 449-478
De Jong, M. (1996) In Samuel‘s Image. Child oblation in the early Medieval West. Leiden: Brill De la Cruz Díaz Martínez, P. (1987) Formas econόmicas y sociales en el monacato visigodo. Salamanca: Universidad de Salamanca De Montalembert, C. (1896) The Monks of the West from St. Benedict to St. Bernard, 6 vols. London: John C Nimmo De Urbel, J.P. (1933-34) Los monjes españoles en la edad media, 2 vols. Madrid: E. Maestre (1940) “El Maestro, S.Benito y S. Juan Biclarense”. Hispania 2: 9-39 De Vogüé, A. (1964) Le Règle du Maître. Introduction, texte, traduction et notes. Paris: Editiones du CERF (1972) Le Règle de Saint Benoît, 5 vols. Paris: Sources Chrétiennes (1977) “The Cenobitic Rules of the West”. Cistercian Studies 12: 175-183 (1978) “Trithème. La Règle de Macaire et l‟héritage littéraire de Jean de Biclar”. Sacris erudiri. Jaarboek voor godsdienstwetenschappen 23: 215-234 (1980) Règles monastiques d‘Occident, IVe – Vie siècle. D‘Augustin à Ferr ol. Paris: Vie monastiqe 9 (1985) Les règles monastiques anciennes (400-700). Turnhout: Trepols
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THE MONASTIC RULES OF VISIGOTHIC IB
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Abstract This thesis is concerned w
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List of Abbreviations CIL Corpus In
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3.4 In nomine Patria et Filea et Sp
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6.3 The Thesis of Roger Wright 230
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texts? This includes a comparison o
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versa. The interest stems from the
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thesis is in some senses a wide ran
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The presence of regionally-specific
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and cultural problems. The term „
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(d) monasticism implies a cenobitic
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authority and legitimacy to precept
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nuncupant, liberique ab imperio sen
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which Louth (2004) has divided rece
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(1980: 30). In addition to De Vogü
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Christian communities. 28 In terms
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pragmatic information than others;
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1.4.1 The De institutione uirginum
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1.4.2 The Epistle Firstly, the prob
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Isidore reveals that some prominent
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In answer to the question, then, of
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uini‟ and „De habitu uirginum
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1.4.4 Overall Conclusion: A Monasti
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Iberian Peninsula is of interest be
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Fortunatus respectively. 49 Evident
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Despite the high quantity of litera
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econstruct actual monastic life is
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diuturnis temporibus”. Thus begin
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Fathers, physical labour had been a
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community, 75 and the monastic rule
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part of a monk‟s diet due to the
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Isidore had warned that paradoxical
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monastic rules demonstrate that the
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primary sources. 115 In some cases,
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The monastic rules, in addition, re
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mention of double monasteries, the
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2.8 Regional Variation and the Pecu
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However, there are some noticeable
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elationship between an elder and ju
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In the second instance, one of the
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from Muslim control, it would appea
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However, the lack of primary eviden
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Studies in Medieval Literacy. 165 T
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Today, many countries aim for 100 %
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e a sentiment echoed by Augustine h
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Similar problems can be posited for
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early medieval west in a bilingual-
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mysterious, aura. It is entirely li
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which dealt with the regulation of
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is reckoned to possess a collection
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3.6 Visigothic Oral Culture Althoug
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3.7 “Lectio tibi sit adsidua”:
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The coupling of monastic life with
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Cuteclara, west of Cordoba, specifi
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3.8 Uses of Literacy The most commo
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(Williams 1999: 180-181). Jerome ha
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nouerunt”; 237 “sed inter utros
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opus quod faciat, ut non uacet”.
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obsculto, along with the noun auris
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textual communities were formed of
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3.10 Visigothic Monasteries as Text
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“where monastic texts do refer to
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3.11 Conclusions Irvine (1994) disc
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Chapter Four: Literary Technique an
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including stylistic techniques and
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conclusive (Hernardi 1978; Robson 1
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It would be churlish to abandon the
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style of the monastic rules, it wou
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examples of this, a topic that will
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purposeful „manipulation‟ of th
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placed in public places informing r
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There are a couple of important poi
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This can be compared with two typic
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4.6 The Oral Nature of the Language
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The monastic rules often speak info
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suum asserens dicat: codex meus, ta
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1962; Law 1997. For a specifically
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changed here in the Latin, and whil
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parentibus, alius de germanis, aliu
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uitae duratus [...] ac transcendens
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4.8.2 Figurative Language in the Co
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Elsewhere, Valerius of Bierzo, in h
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It is also notable that such descri
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Mercurii 5.535) and Fronto (De Eloq
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quieto”; 386 “pius enim et oble
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However, it is worth noting that mo
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modern histories” (ibid.: 191). I
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On a stylistic note, there must be
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semantic implications and artificia
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useful to remember that the idea of
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century monastic rule shows just ho
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It cannot be imagined that all conv
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Isidore frequently cites from Augus
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Naturally, it cannot be presumed th
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to their audience and, as demonstra
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his clothes (ηνῖο ἱκαηί
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Maltby 2002; Velázquez Soriano 200
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specific terms are used to describe
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also includes the use of substantiv
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5.4 Christian Latin In contrast to
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style of speech have been subject t
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feature of any discussion of lingui
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ancient writers, had long ago state
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proves himself to be an author who
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intelligitur, quae populis sermone
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them. 458 It would be misguided, th
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of speech, as shown by the example
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“Lasciuus, petulans et superbus,
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used by everyone, whilst Attic was
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their monastic rules were not writt
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een seen as „bad‟ or „wrong
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entity as understood from a modern
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singulos menses expensum fuerit, pe
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Throughout the monastic rules, ad i
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Romance, with only a few exceptions
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Examples of uel as an inclusive dis
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5.16 Vocabulary The vocabulary of t
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Nouoque Testamento duae, deinde lau
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influenced by Christianity. Moreove
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analysis of Longobardic words in th
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it to „split up‟, or that it on
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square. 542 It is also found interm
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genealogia, et de sua gente fatetur
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Chapter Six: Latin or Romance? Lati
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is perceived as appropriate for cer
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speakers until the eighth century:
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Accordingly, there was no need for
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languages are those in which “aux
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formed a subsection of the passive
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forms, such as the correct use of d
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Active Deponent Passive Life of Fru
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Perigrinatio, used synthetic passiv
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famulor, fateor, fruor, gradior, im
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These points are of particular impo
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examples where deponents and passiv
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e able to understand the forms, lea
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sociolinguistic nature of the Latin
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cycle, or rather whether languages
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primary language” (Winford 2003:
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for ascertaining a specific time of
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trend within Indo-European language
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� Germanic Very early written rec
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that would emerge would be a varied
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instability between deponent and ac
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death blow for them because there n
Page 291 and 292: more difficulty. To take a random e
Page 293 and 294: able to explain why it is „thy‟
Page 295 and 296: when people became conscious that t
Page 297 and 298: linguistic consciousness of the var
Page 299 and 300: 6.14 “Loquendum est Russice et sc
Page 301 and 302: the region of Latium in central Ita
Page 303 and 304: homogenous as to permit the souther
Page 305 and 306: любимший: понеж без
Page 307 and 308: two would have been nevertheless si
Page 309 and 310: separate languages through a combin
Page 311 and 312: mention at least because Liturgical
Page 313 and 314: period is still a long way from bei
Page 315 and 316: Concluding Remarks Naturally, there
Page 317 and 318: problem is that they can never be a
Page 319 and 320: A final point should be brought to
Page 321 and 322: Primary Sources: Bibliography Many
Page 323 and 324: Secondary Sources: Abad Leόn, F.
Page 325 and 326: Anderson, J. & Rochet, B. (1979) Hi
Page 327 and 328: Barr, J. (1961) The Semantics of Bi
Page 329 and 330: Biville, F. (1994) “Collisions sy
Page 331 and 332: Bowes, K. & Kulikowski, M. (2005)(e
Page 333 and 334: Burton-Christie, D. (1993) The Word
Page 335 and 336: Casson, L. (2002) Libraries in the
Page 337 and 338: Clark, J.W. (1957) Early English. A
Page 339 and 340: Colombas, G.M. (1975) El monacato p
Page 341: (2002) “Aspects of the Micro-Stru
Page 345 and 346: Devoto, G. (1999) Il linguaggio d
Page 347 and 348: Dodds, J.D. (1990) Architecture and
Page 349 and 350: Ewert, A. (1935) “The Strasborg O
Page 351 and 352: Finkelberg, M. & Stroumsa, G.G. (20
Page 353 and 354: (1996) Linguistic Criticism, 2 nd e
Page 355 and 356: (1997) “Sinonomia y diferencia de
Page 357 and 358: Goldberg, S.M. (2005) “The Early
Page 359 and 360: Hagemann, K. (2008) “The Latin Sy
Page 361 and 362: (2000) Apuleius. A Second Sophist.
Page 363 and 364: Hesse, R. (2003) Syntax of the Mode
Page 365 and 366: Humphries, M. (2009) “The Shapes
Page 367 and 368: Justus, C. (2008) “Late Latin Dep
Page 369 and 370: Lafferty, M.K. (2003) “Translatin
Page 371 and 372: Leclercq, J. (1996) The Love of Lea
Page 373 and 374: Lobrichon, G. (2003) La Bible au Mo
Page 375 and 376: Mackay, A. (1977) Spain in the Midd
Page 377 and 378: Marichal, R. (1988) Les graffites d
Page 379 and 380: Mazzini, I. & Bacci, L. (2001) Evan
Page 381 and 382: Milham, M.E. (1959) “Aspects of N
Page 383 and 384: Morrison, K.F. (1969) Tradition and
Page 385 and 386: (1996) The Celtic Monk: Rules and W
Page 387 and 388: Pei, M. & Gaynor, F. (1954) A Dicti
Page 389 and 390: 209-214 484-487 (1961a) “The Inte
Page 391 and 392: Rajan, T. & Wright, J.M. (1998) “
Page 393 and 394:
Roberts, C.H. & Skeat, T.A (1983) T
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Sala, M. (2005) From Latin to Roman
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Sheldrake, P. (2007) A brief histor
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Steiner, P. (2005) “Russian Forma
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Thorpe, L.G.M. (1969) Einhard and N
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Veilleux, A. (1968) “The Abbatial
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(1982) The long-haired kings and ot
Page 407 and 408:
Williams, G. (1968) Tradition and O
Page 409:
Wygralak, P. (2006) “Contemptus m
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