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The Monastic Rules of Visigothic Iberia - eTheses Repository ...

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2.9 Conclusions<br />

<strong>The</strong> <strong>Visigothic</strong> sources make it clear that monasticism was a marked feature <strong>of</strong><br />

seventh-century <strong>Iberia</strong>. <strong>The</strong> monastic rules, meanwhile, present a picture <strong>of</strong> monastic<br />

practice that in some ways remained faithful to the ideals <strong>of</strong> the Desert Fathers, yet in others<br />

had developed substantial differences. In the first instance, the notion <strong>of</strong> the opus Dei seems<br />

to have been alive and well, although monastic rules were also aware <strong>of</strong> the pragmatic needs<br />

<strong>of</strong> the monastery. As such, the lives <strong>of</strong> monks were taken up with physical work for both the<br />

good <strong>of</strong> the community and their souls. Monasteries, moreover, were institutions that had<br />

developed a long way past individual collections <strong>of</strong> anchorites in the wilderness. Instead,<br />

they were communities that existed as part <strong>of</strong> the <strong>Visigothic</strong> landscape, rather than detached<br />

from it. In many senses they were not closed communities but could possess substantial links<br />

with the outside world and a congregation made up <strong>of</strong> all the social strata.<br />

Seventh-century <strong>Visigothic</strong> monasticism was subject to some degree <strong>of</strong> variation in its<br />

practice throughout <strong>Iberia</strong>. Exactly how life was played out in the „un<strong>of</strong>ficial‟ monasteries is<br />

impossible to be clear about, but monks in those monasteries which followed one <strong>of</strong> the three<br />

surviving monastic rules were likely to experience different approaches to monastic life in<br />

varying scales. In many ways, however, the issue <strong>of</strong> regional differentiation is a difficult one.<br />

<strong>The</strong> fact that any given practice is only mentioned in one monastic rule, for example, does not<br />

necessarily exclude the practice from occurring elsewhere: absence <strong>of</strong> evidence does not<br />

signify evidence <strong>of</strong> absence. That said, many scholars have been quick to define Galician<br />

monasticism in particular as being characterised by certain attributes not found elsewhere.<br />

61

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