The Monastic Rules of Visigothic Iberia - eTheses Repository ...

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Wells, P.S. (2008) Barbarians to Angels: The Dark Ages Reconsidered. New York: W.W. Norton & Co. Welter, J.T. (1927) L‘Exemplum dans la literature religieuse et didactique du Moyen Âge. Paris: Occitania Wendel, C. (1949) “Die bauliche Entwicklung der antiken Bibliothek”. Centralblatt für Bibliothekswissenschaft 63: 21-39 Wendell, B. (1921) The Traditions of European Literature. From Homer to Dante. London: J. Murray Wickham, C. (2006) Framing the Early Middle Ages. Europe and the Mediterranean, 400- 800, Oxford: Oxford University Press (2009) The Inheritance of Rome. A History of Europe from 400 to 1000. London: Penguin Books White, K.D. (1973) “Roman agricultural writers 1: Varro and his predecessors”. Aufstieg und Niedfergang der Romisches Welt 1.4: 439-497 Whitmarsh, T. (2005) The Second Sophistic. Cambridge: Cambridge University Press Whittaker, M. (1969) New Testament Greek Grammar. An Introduction Wild, J.P., (1976) “Loanwords and Roman Expansion in North-West Europe”, World Archaeology 8: 57-64 Wilkinson, L.P. (1970) Golden Latin Artistry. Cambridge: Cambridge University Press
Williams, G. (1968) Tradition and Originality in Roman Poetry. Oxford: Oxford University Press Williams, J. (1999) “The Bible in Spain”. In Imaging the Early Medieval Bible. Ed. J. Williams, pp. 179-218. University Park: Pennsylvania State University Press William Harmless, J. (2008) “Monasticism”. In The Oxford Handbook of Early Christian Studies. Eds. S.A. Harvey & D.G. Hunter, pp. 495-520. Oxford: Oxford University Press Williams, M.H. (2006) The Monk and the Book. Jerome and the Making of Christian Scholarship. Chicago: University of Chicago Press Winford, D. (2003) An Introduction to Contact Linguistics. Oxford: Blackwell Wolfram, H. (1990) History of the Goths. Berkley: University of California Press Wood, S. (2006) The Proprietary Church in the Medieval West. Oxford: Oxford University Press Woodman, T. & West, D. (1974) Quality and Pleasure in Latin Poetry. Cambridge: Cambridge University Press Woolf, G. (1998) Becoming Roman. The Origins of Provincial Civilization in Gaul. Cambridge Cambridge University Press Wooten, C. (1975) “Le development du style asiatique pendant l‟epoque hellenistique”. Revue des Etudes Grecques 88: 94-104 Workman, H.B. (1927) The Evolution of the Monastic Ideal from the Earliest Times Down to the Coming of the Friars. London: Epworth Press
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THE MONASTIC RULES OF VISIGOTHIC IB
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Abstract This thesis is concerned w
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List of Abbreviations CIL Corpus In
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3.4 In nomine Patria et Filea et Sp
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6.3 The Thesis of Roger Wright 230
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texts? This includes a comparison o
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versa. The interest stems from the
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thesis is in some senses a wide ran
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The presence of regionally-specific
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and cultural problems. The term „
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(d) monasticism implies a cenobitic
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authority and legitimacy to precept
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nuncupant, liberique ab imperio sen
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which Louth (2004) has divided rece
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(1980: 30). In addition to De Vogü
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Christian communities. 28 In terms
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pragmatic information than others;
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1.4.1 The De institutione uirginum
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1.4.2 The Epistle Firstly, the prob
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Isidore reveals that some prominent
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In answer to the question, then, of
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uini‟ and „De habitu uirginum
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1.4.4 Overall Conclusion: A Monasti
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Iberian Peninsula is of interest be
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Fortunatus respectively. 49 Evident
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Despite the high quantity of litera
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econstruct actual monastic life is
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diuturnis temporibus”. Thus begin
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Fathers, physical labour had been a
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community, 75 and the monastic rule
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part of a monk‟s diet due to the
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Isidore had warned that paradoxical
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monastic rules demonstrate that the
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primary sources. 115 In some cases,
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The monastic rules, in addition, re
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mention of double monasteries, the
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2.8 Regional Variation and the Pecu
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However, there are some noticeable
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elationship between an elder and ju
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In the second instance, one of the
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from Muslim control, it would appea
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However, the lack of primary eviden
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Studies in Medieval Literacy. 165 T
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Today, many countries aim for 100 %
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e a sentiment echoed by Augustine h
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Similar problems can be posited for
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early medieval west in a bilingual-
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mysterious, aura. It is entirely li
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which dealt with the regulation of
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is reckoned to possess a collection
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3.6 Visigothic Oral Culture Althoug
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3.7 “Lectio tibi sit adsidua”:
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The coupling of monastic life with
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Cuteclara, west of Cordoba, specifi
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3.8 Uses of Literacy The most commo
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(Williams 1999: 180-181). Jerome ha
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nouerunt”; 237 “sed inter utros
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opus quod faciat, ut non uacet”.
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obsculto, along with the noun auris
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textual communities were formed of
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3.10 Visigothic Monasteries as Text
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“where monastic texts do refer to
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3.11 Conclusions Irvine (1994) disc
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Chapter Four: Literary Technique an
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including stylistic techniques and
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conclusive (Hernardi 1978; Robson 1
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It would be churlish to abandon the
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style of the monastic rules, it wou
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examples of this, a topic that will
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purposeful „manipulation‟ of th
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placed in public places informing r
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There are a couple of important poi
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This can be compared with two typic
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4.6 The Oral Nature of the Language
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The monastic rules often speak info
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suum asserens dicat: codex meus, ta
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1962; Law 1997. For a specifically
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changed here in the Latin, and whil
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parentibus, alius de germanis, aliu
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uitae duratus [...] ac transcendens
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4.8.2 Figurative Language in the Co
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Elsewhere, Valerius of Bierzo, in h
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It is also notable that such descri
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Mercurii 5.535) and Fronto (De Eloq
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quieto”; 386 “pius enim et oble
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However, it is worth noting that mo
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modern histories” (ibid.: 191). I
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On a stylistic note, there must be
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semantic implications and artificia
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useful to remember that the idea of
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century monastic rule shows just ho
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It cannot be imagined that all conv
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Isidore frequently cites from Augus
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Naturally, it cannot be presumed th
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to their audience and, as demonstra
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his clothes (ηνῖο ἱκαηί
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Maltby 2002; Velázquez Soriano 200
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specific terms are used to describe
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also includes the use of substantiv
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5.4 Christian Latin In contrast to
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style of speech have been subject t
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feature of any discussion of lingui
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ancient writers, had long ago state
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proves himself to be an author who
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intelligitur, quae populis sermone
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them. 458 It would be misguided, th
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of speech, as shown by the example
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“Lasciuus, petulans et superbus,
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used by everyone, whilst Attic was
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their monastic rules were not writt
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een seen as „bad‟ or „wrong
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entity as understood from a modern
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singulos menses expensum fuerit, pe
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Throughout the monastic rules, ad i
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Romance, with only a few exceptions
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Examples of uel as an inclusive dis
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5.16 Vocabulary The vocabulary of t
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Nouoque Testamento duae, deinde lau
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influenced by Christianity. Moreove
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analysis of Longobardic words in th
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it to „split up‟, or that it on
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square. 542 It is also found interm
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genealogia, et de sua gente fatetur
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Chapter Six: Latin or Romance? Lati
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is perceived as appropriate for cer
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speakers until the eighth century:
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Accordingly, there was no need for
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languages are those in which “aux
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formed a subsection of the passive
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forms, such as the correct use of d
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Active Deponent Passive Life of Fru
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Perigrinatio, used synthetic passiv
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famulor, fateor, fruor, gradior, im
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These points are of particular impo
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examples where deponents and passiv
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e able to understand the forms, lea
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sociolinguistic nature of the Latin
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cycle, or rather whether languages
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primary language” (Winford 2003:
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for ascertaining a specific time of
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trend within Indo-European language
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� Germanic Very early written rec
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that would emerge would be a varied
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instability between deponent and ac
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death blow for them because there n
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more difficulty. To take a random e
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able to explain why it is „thy‟
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when people became conscious that t
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linguistic consciousness of the var
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6.14 “Loquendum est Russice et sc
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the region of Latium in central Ita
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homogenous as to permit the souther
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любимший: понеж без
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two would have been nevertheless si
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separate languages through a combin
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mention at least because Liturgical
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period is still a long way from bei
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Concluding Remarks Naturally, there
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problem is that they can never be a
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A final point should be brought to
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Primary Sources: Bibliography Many
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Secondary Sources: Abad Leόn, F.
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Anderson, J. & Rochet, B. (1979) Hi
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Barr, J. (1961) The Semantics of Bi
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Biville, F. (1994) “Collisions sy
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Bowes, K. & Kulikowski, M. (2005)(e
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Burton-Christie, D. (1993) The Word
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Casson, L. (2002) Libraries in the
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Clark, J.W. (1957) Early English. A
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Colombas, G.M. (1975) El monacato p
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(2002) “Aspects of the Micro-Stru
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De Jong, M. (1996) In Samuel‘s Im
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Devoto, G. (1999) Il linguaggio d
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Dodds, J.D. (1990) Architecture and
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Ewert, A. (1935) “The Strasborg O
Page 351 and 352:
Finkelberg, M. & Stroumsa, G.G. (20
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(1996) Linguistic Criticism, 2 nd e
Page 355 and 356: (1997) “Sinonomia y diferencia de
Page 357 and 358: Goldberg, S.M. (2005) “The Early
Page 359 and 360: Hagemann, K. (2008) “The Latin Sy
Page 361 and 362: (2000) Apuleius. A Second Sophist.
Page 363 and 364: Hesse, R. (2003) Syntax of the Mode
Page 365 and 366: Humphries, M. (2009) “The Shapes
Page 367 and 368: Justus, C. (2008) “Late Latin Dep
Page 369 and 370: Lafferty, M.K. (2003) “Translatin
Page 371 and 372: Leclercq, J. (1996) The Love of Lea
Page 373 and 374: Lobrichon, G. (2003) La Bible au Mo
Page 375 and 376: Mackay, A. (1977) Spain in the Midd
Page 377 and 378: Marichal, R. (1988) Les graffites d
Page 379 and 380: Mazzini, I. & Bacci, L. (2001) Evan
Page 381 and 382: Milham, M.E. (1959) “Aspects of N
Page 383 and 384: Morrison, K.F. (1969) Tradition and
Page 385 and 386: (1996) The Celtic Monk: Rules and W
Page 387 and 388: Pei, M. & Gaynor, F. (1954) A Dicti
Page 389 and 390: 209-214 484-487 (1961a) “The Inte
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Page 393 and 394: Roberts, C.H. & Skeat, T.A (1983) T
Page 395 and 396: Sala, M. (2005) From Latin to Roman
Page 397 and 398: Sheldrake, P. (2007) A brief histor
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Page 403 and 404: Veilleux, A. (1968) “The Abbatial
Page 405: (1982) The long-haired kings and ot
Page 409: Wygralak, P. (2006) “Contemptus m
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