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a cibo, et biduanis siue triduanis maceretur inediis, operisque adiectione conficiatur; sermone et colloquio castigetur”; 466 “Absque ullo solatio uel colloquio fratrum sedeat, nisi quem abbatis uel praepositi, cum eo praeceperit auctoritas ut loquatur”. 467 In themselves, these terms pose little problem. The important questions for this section are: in what ways is sermo employed and, does there exist, perhaps, a contrast between sermo and other nouns? Apart from sermo, lingua is also used frequently. Interestingly, however, sermo is more widely used than lingua, being employed seven times; lingua, meanwhile, is found only four times, and all of these are in the Rule of Isidore. Sermo is used in the following cases: “Unus tamen in medio residens, benedictione accepta, de Scripturis aliquid legat, caeteri uescentes tacebunt, lectionem attentissime audientes, ut sicut illis corporalis cibus refectionem carnis praestat, ita mentem eorum spiritualis sermo reficiat”; 468 “Ipsi uero infirmi tanta sollicitudine admoneantur, ut de ore eorum nec quantuluscumque uel leuis sermo murmurationis procedat, sed in sua infirmitate cum hilari mente sine intermissione, et tulta murmurationis occasione, et uera cordis compunctione, semper Deo gratias agant”; 469 466 Rule of Fructuosus 14. 467 Common Rule 14. 468 Rule of Isidore 9.2. 469 Common Rule 7. 193
“Lasciuus, petulans et superbus, saepius suspendatur a cibo, et biduanis siue triduanis maceretur inediis, operisque adiectione conficiatur; sermone et colloquio castigetur”; 470 “Cuiusque tanta debet sermonis et uitae consonantia esse, ut id quod docet uerbis, confirmet operibus sedulis, et bis acuto praecedent gladio, quidquid alios informat uerbo, iugi ipse gerat studio, ut nec sermonem operatio destruat, nec e contra operationem bonam sermo inconueniens frangat”; 471 “Ter per omnem hebdomadam collecta facienda est, et regulae Patrum legendae, disserendum, uel a seniore uel a praeposito et castigatio ac sermo aedificationis proferenda ad fratres”. 472 Lingua is used in the following examples: “Abstineat se etiam a furore, et a detractione parcat monachus linguam”; 473 “a turpibus uerbis uel otiosis linguam auertat, atque indesinenter cor mundum labiaque exhibeat”; 474 “qui erga seniorem linguam non represserit; qui lasciuus in lingua fuerit, [...] Haec igitur et his similia triduana excommunicatione emendanda sunt”. 475 470 Rule of Fructuosus 14. 471 Rule of Fructuosus 19. 472 Rule of Fructuosus 19. 473 Rule of Isidore 3.2. 474 Rule of Isidore 3.3. 475 Rule of Isidore 17.1. 194
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THE MONASTIC RULES OF VISIGOTHIC IB
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Abstract This thesis is concerned w
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List of Abbreviations CIL Corpus In
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3.4 In nomine Patria et Filea et Sp
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6.3 The Thesis of Roger Wright 230
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texts? This includes a comparison o
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versa. The interest stems from the
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thesis is in some senses a wide ran
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The presence of regionally-specific
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and cultural problems. The term „
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(d) monasticism implies a cenobitic
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authority and legitimacy to precept
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nuncupant, liberique ab imperio sen
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which Louth (2004) has divided rece
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(1980: 30). In addition to De Vogü
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Christian communities. 28 In terms
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pragmatic information than others;
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1.4.1 The De institutione uirginum
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1.4.2 The Epistle Firstly, the prob
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Isidore reveals that some prominent
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In answer to the question, then, of
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uini‟ and „De habitu uirginum
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1.4.4 Overall Conclusion: A Monasti
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Iberian Peninsula is of interest be
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Fortunatus respectively. 49 Evident
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Despite the high quantity of litera
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econstruct actual monastic life is
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diuturnis temporibus”. Thus begin
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Fathers, physical labour had been a
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community, 75 and the monastic rule
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part of a monk‟s diet due to the
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Isidore had warned that paradoxical
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monastic rules demonstrate that the
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primary sources. 115 In some cases,
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The monastic rules, in addition, re
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mention of double monasteries, the
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2.8 Regional Variation and the Pecu
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However, there are some noticeable
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elationship between an elder and ju
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In the second instance, one of the
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from Muslim control, it would appea
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However, the lack of primary eviden
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Studies in Medieval Literacy. 165 T
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Today, many countries aim for 100 %
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e a sentiment echoed by Augustine h
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Similar problems can be posited for
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early medieval west in a bilingual-
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mysterious, aura. It is entirely li
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which dealt with the regulation of
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is reckoned to possess a collection
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3.6 Visigothic Oral Culture Althoug
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3.7 “Lectio tibi sit adsidua”:
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The coupling of monastic life with
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Cuteclara, west of Cordoba, specifi
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3.8 Uses of Literacy The most commo
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(Williams 1999: 180-181). Jerome ha
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nouerunt”; 237 “sed inter utros
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opus quod faciat, ut non uacet”.
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obsculto, along with the noun auris
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textual communities were formed of
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3.10 Visigothic Monasteries as Text
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“where monastic texts do refer to
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3.11 Conclusions Irvine (1994) disc
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Chapter Four: Literary Technique an
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including stylistic techniques and
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conclusive (Hernardi 1978; Robson 1
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It would be churlish to abandon the
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style of the monastic rules, it wou
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examples of this, a topic that will
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purposeful „manipulation‟ of th
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placed in public places informing r
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There are a couple of important poi
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This can be compared with two typic
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4.6 The Oral Nature of the Language
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The monastic rules often speak info
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suum asserens dicat: codex meus, ta
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1962; Law 1997. For a specifically
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changed here in the Latin, and whil
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parentibus, alius de germanis, aliu
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uitae duratus [...] ac transcendens
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4.8.2 Figurative Language in the Co
Page 163 and 164: Elsewhere, Valerius of Bierzo, in h
Page 165 and 166: It is also notable that such descri
Page 167 and 168: Mercurii 5.535) and Fronto (De Eloq
Page 169 and 170: quieto”; 386 “pius enim et oble
Page 171 and 172: However, it is worth noting that mo
Page 173 and 174: modern histories” (ibid.: 191). I
Page 175 and 176: On a stylistic note, there must be
Page 177 and 178: semantic implications and artificia
Page 179 and 180: useful to remember that the idea of
Page 181 and 182: century monastic rule shows just ho
Page 183 and 184: It cannot be imagined that all conv
Page 185 and 186: Isidore frequently cites from Augus
Page 187 and 188: Naturally, it cannot be presumed th
Page 189 and 190: to their audience and, as demonstra
Page 191 and 192: his clothes (ηνῖο ἱκαηί
Page 193 and 194: Maltby 2002; Velázquez Soriano 200
Page 195 and 196: specific terms are used to describe
Page 197 and 198: also includes the use of substantiv
Page 199 and 200: 5.4 Christian Latin In contrast to
Page 201 and 202: style of speech have been subject t
Page 203 and 204: feature of any discussion of lingui
Page 205 and 206: ancient writers, had long ago state
Page 207 and 208: proves himself to be an author who
Page 209 and 210: intelligitur, quae populis sermone
Page 211 and 212: them. 458 It would be misguided, th
Page 213: of speech, as shown by the example
Page 217 and 218: used by everyone, whilst Attic was
Page 219 and 220: their monastic rules were not writt
Page 221 and 222: een seen as „bad‟ or „wrong
Page 223 and 224: entity as understood from a modern
Page 225 and 226: singulos menses expensum fuerit, pe
Page 227 and 228: Throughout the monastic rules, ad i
Page 229 and 230: Romance, with only a few exceptions
Page 231 and 232: Examples of uel as an inclusive dis
Page 233 and 234: 5.16 Vocabulary The vocabulary of t
Page 235 and 236: Nouoque Testamento duae, deinde lau
Page 237 and 238: influenced by Christianity. Moreove
Page 239 and 240: analysis of Longobardic words in th
Page 241 and 242: it to „split up‟, or that it on
Page 243 and 244: square. 542 It is also found interm
Page 245 and 246: genealogia, et de sua gente fatetur
Page 247 and 248: Chapter Six: Latin or Romance? Lati
Page 249 and 250: is perceived as appropriate for cer
Page 251 and 252: speakers until the eighth century:
Page 253 and 254: Accordingly, there was no need for
Page 255 and 256: languages are those in which “aux
Page 257 and 258: formed a subsection of the passive
Page 259 and 260: forms, such as the correct use of d
Page 261 and 262: Active Deponent Passive Life of Fru
Page 263 and 264: Perigrinatio, used synthetic passiv
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famulor, fateor, fruor, gradior, im
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These points are of particular impo
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examples where deponents and passiv
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e able to understand the forms, lea
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sociolinguistic nature of the Latin
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cycle, or rather whether languages
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primary language” (Winford 2003:
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for ascertaining a specific time of
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trend within Indo-European language
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� Germanic Very early written rec
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that would emerge would be a varied
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instability between deponent and ac
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death blow for them because there n
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more difficulty. To take a random e
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able to explain why it is „thy‟
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when people became conscious that t
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linguistic consciousness of the var
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6.14 “Loquendum est Russice et sc
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the region of Latium in central Ita
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homogenous as to permit the souther
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любимший: понеж без
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two would have been nevertheless si
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separate languages through a combin
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mention at least because Liturgical
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period is still a long way from bei
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Concluding Remarks Naturally, there
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problem is that they can never be a
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A final point should be brought to
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Primary Sources: Bibliography Many
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Secondary Sources: Abad Leόn, F.
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Anderson, J. & Rochet, B. (1979) Hi
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Barr, J. (1961) The Semantics of Bi
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Biville, F. (1994) “Collisions sy
Page 331 and 332:
Bowes, K. & Kulikowski, M. (2005)(e
Page 333 and 334:
Burton-Christie, D. (1993) The Word
Page 335 and 336:
Casson, L. (2002) Libraries in the
Page 337 and 338:
Clark, J.W. (1957) Early English. A
Page 339 and 340:
Colombas, G.M. (1975) El monacato p
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(2002) “Aspects of the Micro-Stru
Page 343 and 344:
De Jong, M. (1996) In Samuel‘s Im
Page 345 and 346:
Devoto, G. (1999) Il linguaggio d
Page 347 and 348:
Dodds, J.D. (1990) Architecture and
Page 349 and 350:
Ewert, A. (1935) “The Strasborg O
Page 351 and 352:
Finkelberg, M. & Stroumsa, G.G. (20
Page 353 and 354:
(1996) Linguistic Criticism, 2 nd e
Page 355 and 356:
(1997) “Sinonomia y diferencia de
Page 357 and 358:
Goldberg, S.M. (2005) “The Early
Page 359 and 360:
Hagemann, K. (2008) “The Latin Sy
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(2000) Apuleius. A Second Sophist.
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Hesse, R. (2003) Syntax of the Mode
Page 365 and 366:
Humphries, M. (2009) “The Shapes
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Justus, C. (2008) “Late Latin Dep
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Lafferty, M.K. (2003) “Translatin
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Leclercq, J. (1996) The Love of Lea
Page 373 and 374:
Lobrichon, G. (2003) La Bible au Mo
Page 375 and 376:
Mackay, A. (1977) Spain in the Midd
Page 377 and 378:
Marichal, R. (1988) Les graffites d
Page 379 and 380:
Mazzini, I. & Bacci, L. (2001) Evan
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Milham, M.E. (1959) “Aspects of N
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Morrison, K.F. (1969) Tradition and
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(1996) The Celtic Monk: Rules and W
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Pei, M. & Gaynor, F. (1954) A Dicti
Page 389 and 390:
209-214 484-487 (1961a) “The Inte
Page 391 and 392:
Rajan, T. & Wright, J.M. (1998) “
Page 393 and 394:
Roberts, C.H. & Skeat, T.A (1983) T
Page 395 and 396:
Sala, M. (2005) From Latin to Roman
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Sheldrake, P. (2007) A brief histor
Page 399 and 400:
Steiner, P. (2005) “Russian Forma
Page 401 and 402:
Thorpe, L.G.M. (1969) Einhard and N
Page 403 and 404:
Veilleux, A. (1968) “The Abbatial
Page 405 and 406:
(1982) The long-haired kings and ot
Page 407 and 408:
Williams, G. (1968) Tradition and O
Page 409:
Wygralak, P. (2006) “Contemptus m
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