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The Monastic Rules of Visigothic Iberia - eTheses Repository ...

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influenced by Christianity. Moreover, there are certain terms that are specific to a monastic<br />

context, such as abbas, praepositus and hebdomadarius. <strong>The</strong>se terms are unlikely to be<br />

found outside ascetic circles, and so demonstrate the specialised audience <strong>of</strong> the monastic<br />

rules.<br />

5.17 Three Interesting Borrowings: Paximatium, Monophagia and Saio<br />

One <strong>of</strong> the most interesting features associated with the lexis <strong>of</strong> the monastic rules is<br />

the presence <strong>of</strong> loan words. Of course, many <strong>of</strong> the words typical <strong>of</strong> Christian Latin are<br />

borrowed from Greek, or sometimes from a Semitic language via Greek. This notion is far<br />

from novel. However, there are a couple <strong>of</strong> lexical items that merit particular attention. <strong>The</strong><br />

first is paximatium, „daily bread‟, a term borrowed from the Greek παμακάδηνλ, „a small loaf<br />

<strong>of</strong> bread‟. It is used twice in the Common Rule: “Cum excommunicatur aliquis pro culpa,<br />

mittatur solitarius in cellam obscuram, in solo pane et aqua, ut in uespera, post coenam<br />

fratrum, medium accipiat paximatium, et non ad satietatem aquam, et hoc ab abbate<br />

exsufflatum, non sanctificatum”; 528 “Et insuper uix tribus mensibus per pleraque monasteria<br />

abundaretur, si sola quotidiana fuissent paximatia in hac prouincia plus omnibus terris<br />

laboriosa”. 529 Cassian reports that amongst some <strong>of</strong> the Desert Fathers, this was part <strong>of</strong> the<br />

daily food allowance for a monk. 530 This is a rare word found primarily in Cassian and only<br />

a few times elsewhere. In this sense, then, the term paximatium is a very technical one, and is<br />

both a Greek borrowing and one that is peculiar to a monastic experience.<br />

528 Common Rule 14.<br />

529 Common Rule 9.<br />

530 For example, Institutes 4.14, “And although each one <strong>of</strong> them may bring in daily by his work and<br />

labour so great a return to the monastery that he could out <strong>of</strong> it not only satisfy his own moderate<br />

demands but could also abundantly supply the wants <strong>of</strong> many, yet he is no way puffed up, nor does he<br />

flatter himself on account <strong>of</strong> his toil and this large gain from his labour, but, except two biscuits”.<br />

216

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