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Richter, M. (1983) “A quelle époque a-t-on cessé de parler Latin en. Gaule? A propos d'une question mal posée”. Annales ESC 38: 439-48 (1994) The Formation of the Medieval West: Studies in the Oral Culture of the Barbarians. Dublin: Fourcourts Press Rickard, P. (1992) A History of the French Language. 2 nd ed. London: Routledge Rigg, A.G. (1996) “Morphology and Syntax”. In Medieval Latin. An Introduction and Bibliographical Guide. Eds. F.A.C. Mantello & A.G. Rigg, pp. 83-92. Washington: Catholic University of America Press Ringe, D.A. (2006) From Proto-Indo-European to Proto-Germanic. Oxford: Oxford University Press Ripoll, G. & Arce, J. (2000) “The transformation and the end of the Roman villae in the West (fourth-seventh centuries): problems and perspectives”. In Towns and their Territories between Late Antiquity and the Early Middle Ages. Eds. G.P. Brogiolo, N. Gauthier & N. Christie, pp. 63-114. Leiden: Brill Rivera Garretas, M. (1989) “Religiosidad para mujeres/religiosidad para hombres: sexo y género en el modelo monástico de Fructuoso de Braga (siglo VII)”. In Las Mujeres en el cristianismo medieval. Imágenes, teorías y cauces de actuación religiosa. Ed. A. Muñoz Fernández, pp. 19-30. Madrid: Asociación cultural Al-Mudayna Roberts, M. (1985) Biblical Epic and Rhetorical Paraphrase in Late Antiquity. Liverpool: ARCA Classical and Medieval Texts, Papers and Monographs, 16 (2007) “Bringing up the Rear: Continuity and Change in the Latin Poetry of Late Antiquity”. In Latinitas Perennis. Vol. 1. The Continuity of Latin Literature. Eds. W. Verbaal, Y. Maes & J. Papy, pp. 141-167. Leiden: Brill
Roberts, C.H. & Skeat, T.A (1983) The Birth of the Codex. Oxford: Oxford University Press Robinson, O.W. (1992) Old English and its Closest Relatives. A Survey of the Earliest Germanic Languages. Palo Alto, CA: Stanford University Press Robles, L. (1997) “Isidoro de Sevilla, escritor monástico”. Homenaje a Fray Justo Perez de Urbel, Studia Silensia 4: 39-72 Robson, W.W. (1982) The Definition of Literature. Cambridge: Cambridge University Press Rocha, P. (1980) L‘office divin dans l‘Église de Braga: originalit et d pendence d‘une liturgie particulière au moyen âge. Paris: Fundação Calouste Gulbenkian Rodgers, R.H. (2004) Frontinus: De Aquaeductu Urbis Romae. Cambridge: Cambridge University Press Rohrbacher, D. (2002) The Historians of Late Antiquity. London: Routledge Romero, J.R. (1987) Los monasterios en la españa medieval. Madrid: Asociación Cultural Al-Mudayna Rose, E. (2003) “Liturgical Latin in the Missale Gothorum (Vat. Reg. Lat. 317). A reconsideration of Christine Mohrmann‟s approach”. Sacris erudiri 42: 97-121 (2004) “Liturgical Latin in the Bobbio Missal”. In The Bobbio missal: liturgyand religious culture in Merovingian Gaul. Eds. Y. Hen & R. Meens: 67-78. Cambridge: Cambridge University Press Rosenblum, M. (1961) Luxorius. A Latin Poet Among the Vandals. New York: Columbia University Press Rosseau, P. (1978) Ascetics, Authority and the Church in the Age of Jerome and Cassian. Oxford: Oxford University Press
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THE MONASTIC RULES OF VISIGOTHIC IB
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Abstract This thesis is concerned w
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List of Abbreviations CIL Corpus In
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3.4 In nomine Patria et Filea et Sp
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6.3 The Thesis of Roger Wright 230
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texts? This includes a comparison o
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versa. The interest stems from the
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thesis is in some senses a wide ran
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The presence of regionally-specific
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and cultural problems. The term „
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(d) monasticism implies a cenobitic
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authority and legitimacy to precept
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nuncupant, liberique ab imperio sen
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which Louth (2004) has divided rece
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(1980: 30). In addition to De Vogü
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Christian communities. 28 In terms
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pragmatic information than others;
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1.4.1 The De institutione uirginum
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1.4.2 The Epistle Firstly, the prob
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Isidore reveals that some prominent
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In answer to the question, then, of
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uini‟ and „De habitu uirginum
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1.4.4 Overall Conclusion: A Monasti
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Iberian Peninsula is of interest be
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Fortunatus respectively. 49 Evident
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Despite the high quantity of litera
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econstruct actual monastic life is
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diuturnis temporibus”. Thus begin
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Fathers, physical labour had been a
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community, 75 and the monastic rule
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part of a monk‟s diet due to the
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Isidore had warned that paradoxical
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monastic rules demonstrate that the
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primary sources. 115 In some cases,
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The monastic rules, in addition, re
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mention of double monasteries, the
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2.8 Regional Variation and the Pecu
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However, there are some noticeable
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elationship between an elder and ju
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In the second instance, one of the
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from Muslim control, it would appea
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However, the lack of primary eviden
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Studies in Medieval Literacy. 165 T
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Today, many countries aim for 100 %
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e a sentiment echoed by Augustine h
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Similar problems can be posited for
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early medieval west in a bilingual-
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mysterious, aura. It is entirely li
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which dealt with the regulation of
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is reckoned to possess a collection
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3.6 Visigothic Oral Culture Althoug
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3.7 “Lectio tibi sit adsidua”:
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The coupling of monastic life with
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Cuteclara, west of Cordoba, specifi
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3.8 Uses of Literacy The most commo
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(Williams 1999: 180-181). Jerome ha
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nouerunt”; 237 “sed inter utros
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opus quod faciat, ut non uacet”.
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obsculto, along with the noun auris
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textual communities were formed of
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3.10 Visigothic Monasteries as Text
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“where monastic texts do refer to
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3.11 Conclusions Irvine (1994) disc
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Chapter Four: Literary Technique an
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including stylistic techniques and
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conclusive (Hernardi 1978; Robson 1
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It would be churlish to abandon the
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style of the monastic rules, it wou
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examples of this, a topic that will
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purposeful „manipulation‟ of th
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placed in public places informing r
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There are a couple of important poi
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This can be compared with two typic
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4.6 The Oral Nature of the Language
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The monastic rules often speak info
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suum asserens dicat: codex meus, ta
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1962; Law 1997. For a specifically
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changed here in the Latin, and whil
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parentibus, alius de germanis, aliu
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uitae duratus [...] ac transcendens
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4.8.2 Figurative Language in the Co
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Elsewhere, Valerius of Bierzo, in h
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It is also notable that such descri
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Mercurii 5.535) and Fronto (De Eloq
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quieto”; 386 “pius enim et oble
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However, it is worth noting that mo
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modern histories” (ibid.: 191). I
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On a stylistic note, there must be
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semantic implications and artificia
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useful to remember that the idea of
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century monastic rule shows just ho
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It cannot be imagined that all conv
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Isidore frequently cites from Augus
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Naturally, it cannot be presumed th
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to their audience and, as demonstra
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his clothes (ηνῖο ἱκαηί
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Maltby 2002; Velázquez Soriano 200
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specific terms are used to describe
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also includes the use of substantiv
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5.4 Christian Latin In contrast to
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style of speech have been subject t
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feature of any discussion of lingui
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ancient writers, had long ago state
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proves himself to be an author who
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intelligitur, quae populis sermone
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them. 458 It would be misguided, th
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of speech, as shown by the example
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“Lasciuus, petulans et superbus,
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used by everyone, whilst Attic was
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their monastic rules were not writt
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een seen as „bad‟ or „wrong
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entity as understood from a modern
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singulos menses expensum fuerit, pe
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Throughout the monastic rules, ad i
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Romance, with only a few exceptions
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Examples of uel as an inclusive dis
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5.16 Vocabulary The vocabulary of t
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Nouoque Testamento duae, deinde lau
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influenced by Christianity. Moreove
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analysis of Longobardic words in th
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it to „split up‟, or that it on
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square. 542 It is also found interm
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genealogia, et de sua gente fatetur
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Chapter Six: Latin or Romance? Lati
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is perceived as appropriate for cer
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speakers until the eighth century:
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Accordingly, there was no need for
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languages are those in which “aux
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formed a subsection of the passive
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forms, such as the correct use of d
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Active Deponent Passive Life of Fru
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Perigrinatio, used synthetic passiv
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famulor, fateor, fruor, gradior, im
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These points are of particular impo
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examples where deponents and passiv
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e able to understand the forms, lea
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sociolinguistic nature of the Latin
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cycle, or rather whether languages
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primary language” (Winford 2003:
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for ascertaining a specific time of
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trend within Indo-European language
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� Germanic Very early written rec
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that would emerge would be a varied
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instability between deponent and ac
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death blow for them because there n
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more difficulty. To take a random e
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able to explain why it is „thy‟
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when people became conscious that t
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linguistic consciousness of the var
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6.14 “Loquendum est Russice et sc
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the region of Latium in central Ita
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homogenous as to permit the souther
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любимший: понеж без
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two would have been nevertheless si
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separate languages through a combin
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mention at least because Liturgical
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period is still a long way from bei
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Concluding Remarks Naturally, there
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problem is that they can never be a
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A final point should be brought to
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Primary Sources: Bibliography Many
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Secondary Sources: Abad Leόn, F.
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Anderson, J. & Rochet, B. (1979) Hi
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Barr, J. (1961) The Semantics of Bi
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Biville, F. (1994) “Collisions sy
Page 331 and 332:
Bowes, K. & Kulikowski, M. (2005)(e
Page 333 and 334:
Burton-Christie, D. (1993) The Word
Page 335 and 336:
Casson, L. (2002) Libraries in the
Page 337 and 338:
Clark, J.W. (1957) Early English. A
Page 339 and 340:
Colombas, G.M. (1975) El monacato p
Page 341 and 342: (2002) “Aspects of the Micro-Stru
Page 343 and 344: De Jong, M. (1996) In Samuel‘s Im
Page 345 and 346: Devoto, G. (1999) Il linguaggio d
Page 347 and 348: Dodds, J.D. (1990) Architecture and
Page 349 and 350: Ewert, A. (1935) “The Strasborg O
Page 351 and 352: Finkelberg, M. & Stroumsa, G.G. (20
Page 353 and 354: (1996) Linguistic Criticism, 2 nd e
Page 355 and 356: (1997) “Sinonomia y diferencia de
Page 357 and 358: Goldberg, S.M. (2005) “The Early
Page 359 and 360: Hagemann, K. (2008) “The Latin Sy
Page 361 and 362: (2000) Apuleius. A Second Sophist.
Page 363 and 364: Hesse, R. (2003) Syntax of the Mode
Page 365 and 366: Humphries, M. (2009) “The Shapes
Page 367 and 368: Justus, C. (2008) “Late Latin Dep
Page 369 and 370: Lafferty, M.K. (2003) “Translatin
Page 371 and 372: Leclercq, J. (1996) The Love of Lea
Page 373 and 374: Lobrichon, G. (2003) La Bible au Mo
Page 375 and 376: Mackay, A. (1977) Spain in the Midd
Page 377 and 378: Marichal, R. (1988) Les graffites d
Page 379 and 380: Mazzini, I. & Bacci, L. (2001) Evan
Page 381 and 382: Milham, M.E. (1959) “Aspects of N
Page 383 and 384: Morrison, K.F. (1969) Tradition and
Page 385 and 386: (1996) The Celtic Monk: Rules and W
Page 387 and 388: Pei, M. & Gaynor, F. (1954) A Dicti
Page 389 and 390: 209-214 484-487 (1961a) “The Inte
Page 391: Rajan, T. & Wright, J.M. (1998) “
Page 395 and 396: Sala, M. (2005) From Latin to Roman
Page 397 and 398: Sheldrake, P. (2007) A brief histor
Page 399 and 400: Steiner, P. (2005) “Russian Forma
Page 401 and 402: Thorpe, L.G.M. (1969) Einhard and N
Page 403 and 404: Veilleux, A. (1968) “The Abbatial
Page 405 and 406: (1982) The long-haired kings and ot
Page 407 and 408: Williams, G. (1968) Tradition and O
Page 409: Wygralak, P. (2006) “Contemptus m
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