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Loughton, E. (1950) “Subconscious Repetition and Textual Criticism”. Classical Philology 45: 73-83 Louth, A. (2004) “The literature of the monastic movement”. The Cambridge History of Early Christian Literature. Eds. F. Young, L. Ayres & A. Louth, pp. 373-381. Cambridge: Cambridge University Press: Cambridge Lowe, E.A. (1934-71) Codices Latini Antiquiores, 11 vols. Oxford: Oxford University Press Lowney, C. (2005) A Vanished World. Muslims, Christians and Jews in Medieval Spain. Oxford: Oxford University Press Lunt, H.G. (1987) “On the Relationship of Old Church Slavonic to the Written Language of Early Rus‟”. Russian Linguistics 11: 133-62 Lutterbach, H. (1995) Monachus factus est. Die Mönchwerdung in frühen Mittelalter. Zugleich ein Beitrang zur Frömmigkeits-und Liturgiegeschichte, Muenster: Aschendorf Lyman, R.J. (1993) Christology and Cosmology: Models of Divine Activity in Origen, Eusebius and Athanasius. Oxford: Oxford University Press Lyne, R.O. (1989) Words and the Poet. Characteristic Techniques of Style in Vergil‘s Aeneid. Oxford University Press: Oxford Lynne Murphy, M. (2003) Semantic Relations and the Lexicon. Antonymy, Synonymy and Other Paradigms. Cambridge: Cambridge University Press Lyons, J. (1996) Linguistic Semantics: An Introduction, 2 nd edition. Cambridge: Cambridge University Press
Mackay, A. (1977) Spain in the Middle Ages. From Frontier to Empire, 1000-1500. London, Macmillan Mackean, W.H. (1920) Christian Monasticism in Egypt to the Close of the Fourth Century. London: Society for the Promotion of Christian Knowledge MacMullen, R. (1966) “Provincial Languages in the Roman Empire”. American Journal of Philology 87: 1-14 (1989) “The Preacher‟s Audience (AD 350-400)”. Journal of Theological Studies 40: 503-511 Madoz, J. (1946) “Varios enigmas de la regla de San Leandro descifrados por el estudio de sus fuentes”. Miscellanea Giovanni Mercati 1.12.1: 265-295 (1960) San Isidoro de Sevilla. Semblanza de su personalidad literaria. León: Consejo superior de investigaciones científicas Maestre Yenes, M.A.H. (1973) Ars Iuliani Toletani Episcopi. Una gramática latina de la españa visigoda. Toledo: Instituto provincial de investigaciones y estudios toledanos Magallón García, A.I. (1996) La tradición gramatical de ‗differentiae y etimologia‘ hasta Isidoro de Sevilla. Zaragoza: Universidad de Zaragoza Magrassi, M. (1990) Praying the Bible. An Introduction to Lectio Divina. Collegeville, MI: The Liturgical Press Maiden, M. (1995) A Linguistic History of Italian. London: Longman
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THE MONASTIC RULES OF VISIGOTHIC IB
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Abstract This thesis is concerned w
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List of Abbreviations CIL Corpus In
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3.4 In nomine Patria et Filea et Sp
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6.3 The Thesis of Roger Wright 230
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texts? This includes a comparison o
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versa. The interest stems from the
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thesis is in some senses a wide ran
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The presence of regionally-specific
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and cultural problems. The term „
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(d) monasticism implies a cenobitic
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authority and legitimacy to precept
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nuncupant, liberique ab imperio sen
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which Louth (2004) has divided rece
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(1980: 30). In addition to De Vogü
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Christian communities. 28 In terms
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pragmatic information than others;
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1.4.1 The De institutione uirginum
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1.4.2 The Epistle Firstly, the prob
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Isidore reveals that some prominent
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In answer to the question, then, of
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uini‟ and „De habitu uirginum
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1.4.4 Overall Conclusion: A Monasti
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Iberian Peninsula is of interest be
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Fortunatus respectively. 49 Evident
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Despite the high quantity of litera
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econstruct actual monastic life is
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diuturnis temporibus”. Thus begin
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Fathers, physical labour had been a
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community, 75 and the monastic rule
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part of a monk‟s diet due to the
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Isidore had warned that paradoxical
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monastic rules demonstrate that the
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primary sources. 115 In some cases,
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The monastic rules, in addition, re
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mention of double monasteries, the
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2.8 Regional Variation and the Pecu
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However, there are some noticeable
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elationship between an elder and ju
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In the second instance, one of the
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from Muslim control, it would appea
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However, the lack of primary eviden
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Studies in Medieval Literacy. 165 T
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Today, many countries aim for 100 %
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e a sentiment echoed by Augustine h
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Similar problems can be posited for
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early medieval west in a bilingual-
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mysterious, aura. It is entirely li
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which dealt with the regulation of
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is reckoned to possess a collection
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3.6 Visigothic Oral Culture Althoug
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3.7 “Lectio tibi sit adsidua”:
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The coupling of monastic life with
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Cuteclara, west of Cordoba, specifi
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3.8 Uses of Literacy The most commo
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(Williams 1999: 180-181). Jerome ha
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nouerunt”; 237 “sed inter utros
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opus quod faciat, ut non uacet”.
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obsculto, along with the noun auris
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textual communities were formed of
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3.10 Visigothic Monasteries as Text
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“where monastic texts do refer to
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3.11 Conclusions Irvine (1994) disc
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Chapter Four: Literary Technique an
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including stylistic techniques and
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conclusive (Hernardi 1978; Robson 1
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It would be churlish to abandon the
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style of the monastic rules, it wou
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examples of this, a topic that will
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purposeful „manipulation‟ of th
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placed in public places informing r
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There are a couple of important poi
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This can be compared with two typic
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4.6 The Oral Nature of the Language
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The monastic rules often speak info
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suum asserens dicat: codex meus, ta
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1962; Law 1997. For a specifically
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changed here in the Latin, and whil
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parentibus, alius de germanis, aliu
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uitae duratus [...] ac transcendens
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4.8.2 Figurative Language in the Co
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Elsewhere, Valerius of Bierzo, in h
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It is also notable that such descri
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Mercurii 5.535) and Fronto (De Eloq
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quieto”; 386 “pius enim et oble
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However, it is worth noting that mo
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modern histories” (ibid.: 191). I
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On a stylistic note, there must be
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semantic implications and artificia
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useful to remember that the idea of
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century monastic rule shows just ho
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It cannot be imagined that all conv
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Isidore frequently cites from Augus
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Naturally, it cannot be presumed th
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to their audience and, as demonstra
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his clothes (ηνῖο ἱκαηί
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Maltby 2002; Velázquez Soriano 200
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specific terms are used to describe
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also includes the use of substantiv
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5.4 Christian Latin In contrast to
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style of speech have been subject t
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feature of any discussion of lingui
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ancient writers, had long ago state
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proves himself to be an author who
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intelligitur, quae populis sermone
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them. 458 It would be misguided, th
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of speech, as shown by the example
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“Lasciuus, petulans et superbus,
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used by everyone, whilst Attic was
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their monastic rules were not writt
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een seen as „bad‟ or „wrong
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entity as understood from a modern
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singulos menses expensum fuerit, pe
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Throughout the monastic rules, ad i
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Romance, with only a few exceptions
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Examples of uel as an inclusive dis
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5.16 Vocabulary The vocabulary of t
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Nouoque Testamento duae, deinde lau
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influenced by Christianity. Moreove
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analysis of Longobardic words in th
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it to „split up‟, or that it on
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square. 542 It is also found interm
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genealogia, et de sua gente fatetur
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Chapter Six: Latin or Romance? Lati
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is perceived as appropriate for cer
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speakers until the eighth century:
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Accordingly, there was no need for
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languages are those in which “aux
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formed a subsection of the passive
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forms, such as the correct use of d
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Active Deponent Passive Life of Fru
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Perigrinatio, used synthetic passiv
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famulor, fateor, fruor, gradior, im
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These points are of particular impo
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examples where deponents and passiv
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e able to understand the forms, lea
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sociolinguistic nature of the Latin
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cycle, or rather whether languages
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primary language” (Winford 2003:
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for ascertaining a specific time of
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trend within Indo-European language
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� Germanic Very early written rec
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that would emerge would be a varied
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instability between deponent and ac
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death blow for them because there n
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more difficulty. To take a random e
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able to explain why it is „thy‟
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when people became conscious that t
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linguistic consciousness of the var
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6.14 “Loquendum est Russice et sc
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the region of Latium in central Ita
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homogenous as to permit the souther
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любимший: понеж без
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two would have been nevertheless si
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separate languages through a combin
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mention at least because Liturgical
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period is still a long way from bei
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Concluding Remarks Naturally, there
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problem is that they can never be a
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A final point should be brought to
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Primary Sources: Bibliography Many
Page 323 and 324: Secondary Sources: Abad Leόn, F.
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Page 329 and 330: Biville, F. (1994) “Collisions sy
Page 331 and 332: Bowes, K. & Kulikowski, M. (2005)(e
Page 333 and 334: Burton-Christie, D. (1993) The Word
Page 335 and 336: Casson, L. (2002) Libraries in the
Page 337 and 338: Clark, J.W. (1957) Early English. A
Page 339 and 340: Colombas, G.M. (1975) El monacato p
Page 341 and 342: (2002) “Aspects of the Micro-Stru
Page 343 and 344: De Jong, M. (1996) In Samuel‘s Im
Page 345 and 346: Devoto, G. (1999) Il linguaggio d
Page 347 and 348: Dodds, J.D. (1990) Architecture and
Page 349 and 350: Ewert, A. (1935) “The Strasborg O
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Page 355 and 356: (1997) “Sinonomia y diferencia de
Page 357 and 358: Goldberg, S.M. (2005) “The Early
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Page 407 and 408: Williams, G. (1968) Tradition and O
Page 409: Wygralak, P. (2006) “Contemptus m
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