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The Monastic Rules of Visigothic Iberia - eTheses Repository ...

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In the second instance, one <strong>of</strong> the principle differences <strong>of</strong>ten suggested for Galician<br />

monasticism is the presence <strong>of</strong> pactualism. <strong>The</strong> pactum is the name given to a document<br />

attached to the end <strong>of</strong> the Common Rule that constitutes a contract between the novitiate and<br />

the abbot, highlighting precisely the expectations <strong>of</strong> both. It has been translated by Barlow<br />

(1969: 207-209). <strong>The</strong> issues raised by pactualism are complex and have aroused substantial<br />

debate, shaping the entire outline <strong>of</strong> pre-Cisterican <strong>Iberia</strong>n monastic history (for a fuller<br />

discussion, see Bernaldo 1991). Herwegen (1907) was the first to focus attention on the<br />

issue, identifying a total <strong>of</strong> six pactual texts. He presumed the oldest, and hence original, to<br />

be that attached to the Common Rule. Amongst the other texts he included was the<br />

Consensoria monachorum, a similar text that was once attributed to Augustine but now<br />

widely held to be contemporary with the pactum (Bishko 1948a). He proposed three central<br />

tenets: Gründungsformel, the foundation <strong>of</strong> an ascetic community; Pr<strong>of</strong>essformel, the<br />

commitment, or traditio, <strong>of</strong> the convert to ascetic life; Wahlinstrument, the declaration <strong>of</strong> the<br />

choice <strong>of</strong> abbot. For Herwegen, the pact mirrored the Germanic warrior habit <strong>of</strong> swearing an<br />

oath before the collective leader, and so “the Luso-Gallegan monastic pactum [...] embodied<br />

the substitution <strong>of</strong> Germanic juridical concepts for the Roman law principles <strong>of</strong> normal<br />

monasticism, and brought into being a peculiarly bilateral or synallagmatic contractual<br />

cenobial policy, in sharp contrast with that founded upon the canonical monarchical<br />

abbatiate” (Bishko 1984: 4). It was his opinion that pactualism disappeared under the rise <strong>of</strong><br />

Bendectinisation in the eleventh century.<br />

Bishko (1984) took Herwegen‟s theory one step further after having identified even<br />

more pactual texts and noting its rather sudden appearance in ninth- and tenth-century La<br />

Rioja and Castile. It was his opinion that pactualism originated in north-west <strong>Iberia</strong> but was<br />

58

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