The Monastic Rules of Visigothic Iberia - eTheses Repository ...

More documents

Recommendations

Info

September 1997. Eds. H. Petersmann & R.. Kettermann, pp. 375-380. Heidelberg: Universitätsverlag C. Winter George, M. & Cooley, L. (2004) Pompeii: a sourcebook. London: Routledge Gera, D. (2003) Ancient Greek Ideas on Speech, Language and Civilization. Oxford: Oxford University Press Gerhard, D. (1956) “Periodization in European History”. The American Historical Review 61: 900-913 Gibert, G.M. (1970) “El eremitismo en la Hispania romana”. España eremítica. Actas de la VI Semana de Estudios Monásticos. Abadía de San Salvador de Leyre, 15-20 de septiembre de 1963. Ed. T. Moral, pp. 41-48. Pamplona Gil, J. (1972) Miscellanea Wisigothica. Seville: Universidad de Sevilla (1973) Corpus Scriptorum Muzarabicorum. Madrid: Consejo superior de investigaciones científicas (1994) “La normalizaciόn de los movimientos monásticos en Hispania: reglas monásticas de España visigoda”. Codex Aquilarensis 10: 7-20 Gilleland, M.E. (1980) “Female Speech in Greek and Latin”. American Journal of Philology 101: 180-183 Gilliard, F.D. (1993) “More Silent Reading in Antiquity: Non omne verbum sonabat”. Journal of Biblical Literature 112: 198-216 Goehring, J.E. (1993) “The Encroaching Desert: Literary Production and Ascetic Space in Early Christian Egypt”, Journal of Early Christian Studies 1: 281-296 (1999) Ascetics, Society and the Desert. Studies in Early Egyptian Monasticism. Harrisburg, PA: Trinity Press
Goldberg, S.M. (2005) “The Early Republic: The Beginnings to 90 BC”. In A Companion to Latin Literature. Ed. S. Harrison, pp. 15-30. Oxford: Blackwell Gómez Pallarès, J. (2003) Studiosa Roma. Los géneros literarios en la cultura romana. Notas para su explicación de Apio Claudio a Isdoro. Barcelona: Bellatera González, T. (1979) “Desde la conversión de Recaredo hasta la invasión árabe”. In Historia de la Iglesia en España. Ed. R. García-Villoslada, pp. 401-748. Madrid: Biblioteca de autores cristianos González Muñoz, F. (1996) Latinidad mozárabe. Estudios sobre el latín de Álbaro de Córdoba. Madrid: Maio Goodspeed, E.J. (1942) History of Early Christian Literature. Chicago: University of Chicago Press Goody, J. (ed.)(1968) Literacy in Traditional Societies. Cambridge: Cambridge University Press Goody, J. & Watt, I. (1963) “The Consequences of Literacy”. Comparative Studies in Society and History 5: 304-345 Gould, G. (1993) The Desert Fathers on Monastic Community. Oxford: Oxford University Press Grandgent, C.H. (1907) An Introduction to Vulgar Latin. Boston: D. C. Heath & Co. Gratwick, A.S. (1972) “Habeo and Aveo: The Romance Future”. Classical Quarterly 22: 388-398
Page 1 and 2:
THE MONASTIC RULES OF VISIGOTHIC IB
Page 3 and 4:
Abstract This thesis is concerned w
Page 5 and 6:
List of Abbreviations CIL Corpus In
Page 7 and 8:
3.4 In nomine Patria et Filea et Sp
Page 9 and 10:
6.3 The Thesis of Roger Wright 230
Page 11 and 12:
texts? This includes a comparison o
Page 13 and 14:
versa. The interest stems from the
Page 15 and 16:
thesis is in some senses a wide ran
Page 17 and 18:
The presence of regionally-specific
Page 19 and 20:
and cultural problems. The term „
Page 21 and 22:
(d) monasticism implies a cenobitic
Page 23 and 24:
authority and legitimacy to precept
Page 25 and 26:
nuncupant, liberique ab imperio sen
Page 27 and 28:
which Louth (2004) has divided rece
Page 29 and 30:
(1980: 30). In addition to De Vogü
Page 31 and 32:
Christian communities. 28 In terms
Page 33 and 34:
pragmatic information than others;
Page 35 and 36:
1.4.1 The De institutione uirginum
Page 37 and 38:
1.4.2 The Epistle Firstly, the prob
Page 39 and 40:
Isidore reveals that some prominent
Page 41 and 42:
In answer to the question, then, of
Page 43 and 44:
uini‟ and „De habitu uirginum
Page 45 and 46:
1.4.4 Overall Conclusion: A Monasti
Page 47 and 48:
Iberian Peninsula is of interest be
Page 49 and 50:
Fortunatus respectively. 49 Evident
Page 51 and 52:
Despite the high quantity of litera
Page 53 and 54:
econstruct actual monastic life is
Page 55 and 56:
diuturnis temporibus”. Thus begin
Page 57 and 58:
Fathers, physical labour had been a
Page 59 and 60:
community, 75 and the monastic rule
Page 61 and 62:
part of a monk‟s diet due to the
Page 63 and 64:
Isidore had warned that paradoxical
Page 65 and 66:
monastic rules demonstrate that the
Page 67 and 68:
primary sources. 115 In some cases,
Page 69 and 70:
The monastic rules, in addition, re
Page 71 and 72:
mention of double monasteries, the
Page 73 and 74:
2.8 Regional Variation and the Pecu
Page 75 and 76:
However, there are some noticeable
Page 77 and 78:
elationship between an elder and ju
Page 79 and 80:
In the second instance, one of the
Page 81 and 82:
from Muslim control, it would appea
Page 83 and 84:
However, the lack of primary eviden
Page 85 and 86:
Studies in Medieval Literacy. 165 T
Page 87 and 88:
Today, many countries aim for 100 %
Page 89 and 90:
e a sentiment echoed by Augustine h
Page 91 and 92:
Similar problems can be posited for
Page 93 and 94:
early medieval west in a bilingual-
Page 95 and 96:
mysterious, aura. It is entirely li
Page 97 and 98:
which dealt with the regulation of
Page 99 and 100:
is reckoned to possess a collection
Page 101 and 102:
3.6 Visigothic Oral Culture Althoug
Page 103 and 104:
3.7 “Lectio tibi sit adsidua”:
Page 105 and 106:
The coupling of monastic life with
Page 107 and 108:
Cuteclara, west of Cordoba, specifi
Page 109 and 110:
3.8 Uses of Literacy The most commo
Page 111 and 112:
(Williams 1999: 180-181). Jerome ha
Page 113 and 114:
nouerunt”; 237 “sed inter utros
Page 115 and 116:
opus quod faciat, ut non uacet”.
Page 117 and 118:
obsculto, along with the noun auris
Page 119 and 120:
textual communities were formed of
Page 121 and 122:
3.10 Visigothic Monasteries as Text
Page 123 and 124:
“where monastic texts do refer to
Page 125 and 126:
3.11 Conclusions Irvine (1994) disc
Page 127 and 128:
Chapter Four: Literary Technique an
Page 129 and 130:
including stylistic techniques and
Page 131 and 132:
conclusive (Hernardi 1978; Robson 1
Page 133 and 134:
It would be churlish to abandon the
Page 135 and 136:
style of the monastic rules, it wou
Page 137 and 138:
examples of this, a topic that will
Page 139 and 140:
purposeful „manipulation‟ of th
Page 141 and 142:
placed in public places informing r
Page 143 and 144:
There are a couple of important poi
Page 145 and 146:
This can be compared with two typic
Page 147 and 148:
4.6 The Oral Nature of the Language
Page 149 and 150:
The monastic rules often speak info
Page 151 and 152:
suum asserens dicat: codex meus, ta
Page 153 and 154:
1962; Law 1997. For a specifically
Page 155 and 156:
changed here in the Latin, and whil
Page 157 and 158:
parentibus, alius de germanis, aliu
Page 159 and 160:
uitae duratus [...] ac transcendens
Page 161 and 162:
4.8.2 Figurative Language in the Co
Page 163 and 164:
Elsewhere, Valerius of Bierzo, in h
Page 165 and 166:
It is also notable that such descri
Page 167 and 168:
Mercurii 5.535) and Fronto (De Eloq
Page 169 and 170:
quieto”; 386 “pius enim et oble
Page 171 and 172:
However, it is worth noting that mo
Page 173 and 174:
modern histories” (ibid.: 191). I
Page 175 and 176:
On a stylistic note, there must be
Page 177 and 178:
semantic implications and artificia
Page 179 and 180:
useful to remember that the idea of
Page 181 and 182:
century monastic rule shows just ho
Page 183 and 184:
It cannot be imagined that all conv
Page 185 and 186:
Isidore frequently cites from Augus
Page 187 and 188:
Naturally, it cannot be presumed th
Page 189 and 190:
to their audience and, as demonstra
Page 191 and 192:
his clothes (ηνῖο ἱκαηί
Page 193 and 194:
Maltby 2002; Velázquez Soriano 200
Page 195 and 196:
specific terms are used to describe
Page 197 and 198:
also includes the use of substantiv
Page 199 and 200:
5.4 Christian Latin In contrast to
Page 201 and 202:
style of speech have been subject t
Page 203 and 204:
feature of any discussion of lingui
Page 205 and 206:
ancient writers, had long ago state
Page 207 and 208:
proves himself to be an author who
Page 209 and 210:
intelligitur, quae populis sermone
Page 211 and 212:
them. 458 It would be misguided, th
Page 213 and 214:
of speech, as shown by the example
Page 215 and 216:
“Lasciuus, petulans et superbus,
Page 217 and 218:
used by everyone, whilst Attic was
Page 219 and 220:
their monastic rules were not writt
Page 221 and 222:
een seen as „bad‟ or „wrong
Page 223 and 224:
entity as understood from a modern
Page 225 and 226:
singulos menses expensum fuerit, pe
Page 227 and 228:
Throughout the monastic rules, ad i
Page 229 and 230:
Romance, with only a few exceptions
Page 231 and 232:
Examples of uel as an inclusive dis
Page 233 and 234:
5.16 Vocabulary The vocabulary of t
Page 235 and 236:
Nouoque Testamento duae, deinde lau
Page 237 and 238:
influenced by Christianity. Moreove
Page 239 and 240:
analysis of Longobardic words in th
Page 241 and 242:
it to „split up‟, or that it on
Page 243 and 244:
square. 542 It is also found interm
Page 245 and 246:
genealogia, et de sua gente fatetur
Page 247 and 248:
Chapter Six: Latin or Romance? Lati
Page 249 and 250:
is perceived as appropriate for cer
Page 251 and 252:
speakers until the eighth century:
Page 253 and 254:
Accordingly, there was no need for
Page 255 and 256:
languages are those in which “aux
Page 257 and 258:
formed a subsection of the passive
Page 259 and 260:
forms, such as the correct use of d
Page 261 and 262:
Active Deponent Passive Life of Fru
Page 263 and 264:
Perigrinatio, used synthetic passiv
Page 265 and 266:
famulor, fateor, fruor, gradior, im
Page 267 and 268:
These points are of particular impo
Page 269 and 270:
examples where deponents and passiv
Page 271 and 272:
e able to understand the forms, lea
Page 273 and 274:
sociolinguistic nature of the Latin
Page 275 and 276:
cycle, or rather whether languages
Page 277 and 278:
primary language” (Winford 2003:
Page 279 and 280:
for ascertaining a specific time of
Page 281 and 282:
trend within Indo-European language
Page 283 and 284:
� Germanic Very early written rec
Page 285 and 286:
that would emerge would be a varied
Page 287 and 288:
instability between deponent and ac
Page 289 and 290:
death blow for them because there n
Page 291 and 292:
more difficulty. To take a random e
Page 293 and 294:
able to explain why it is „thy‟
Page 295 and 296:
when people became conscious that t
Page 297 and 298:
linguistic consciousness of the var
Page 299 and 300:
6.14 “Loquendum est Russice et sc
Page 301 and 302:
the region of Latium in central Ita
Page 303 and 304:
homogenous as to permit the souther
Page 305 and 306: любимший: понеж без
Page 307 and 308: two would have been nevertheless si
Page 309 and 310: separate languages through a combin
Page 311 and 312: mention at least because Liturgical
Page 313 and 314: period is still a long way from bei
Page 315 and 316: Concluding Remarks Naturally, there
Page 317 and 318: problem is that they can never be a
Page 319 and 320: A final point should be brought to
Page 321 and 322: Primary Sources: Bibliography Many
Page 323 and 324: Secondary Sources: Abad Leόn, F.
Page 325 and 326: Anderson, J. & Rochet, B. (1979) Hi
Page 327 and 328: Barr, J. (1961) The Semantics of Bi
Page 329 and 330: Biville, F. (1994) “Collisions sy
Page 331 and 332: Bowes, K. & Kulikowski, M. (2005)(e
Page 333 and 334: Burton-Christie, D. (1993) The Word
Page 335 and 336: Casson, L. (2002) Libraries in the
Page 337 and 338: Clark, J.W. (1957) Early English. A
Page 339 and 340: Colombas, G.M. (1975) El monacato p
Page 341 and 342: (2002) “Aspects of the Micro-Stru
Page 343 and 344: De Jong, M. (1996) In Samuel‘s Im
Page 345 and 346: Devoto, G. (1999) Il linguaggio d
Page 347 and 348: Dodds, J.D. (1990) Architecture and
Page 349 and 350: Ewert, A. (1935) “The Strasborg O
Page 351 and 352: Finkelberg, M. & Stroumsa, G.G. (20
Page 353 and 354: (1996) Linguistic Criticism, 2 nd e
Page 355: (1997) “Sinonomia y diferencia de
Page 359 and 360: Hagemann, K. (2008) “The Latin Sy
Page 361 and 362: (2000) Apuleius. A Second Sophist.
Page 363 and 364: Hesse, R. (2003) Syntax of the Mode
Page 365 and 366: Humphries, M. (2009) “The Shapes
Page 367 and 368: Justus, C. (2008) “Late Latin Dep
Page 369 and 370: Lafferty, M.K. (2003) “Translatin
Page 371 and 372: Leclercq, J. (1996) The Love of Lea
Page 373 and 374: Lobrichon, G. (2003) La Bible au Mo
Page 375 and 376: Mackay, A. (1977) Spain in the Midd
Page 377 and 378: Marichal, R. (1988) Les graffites d
Page 379 and 380: Mazzini, I. & Bacci, L. (2001) Evan
Page 381 and 382: Milham, M.E. (1959) “Aspects of N
Page 383 and 384: Morrison, K.F. (1969) Tradition and
Page 385 and 386: (1996) The Celtic Monk: Rules and W
Page 387 and 388: Pei, M. & Gaynor, F. (1954) A Dicti
Page 389 and 390: 209-214 484-487 (1961a) “The Inte
Page 391 and 392: Rajan, T. & Wright, J.M. (1998) “
Page 393 and 394: Roberts, C.H. & Skeat, T.A (1983) T
Page 395 and 396: Sala, M. (2005) From Latin to Roman
Page 397 and 398: Sheldrake, P. (2007) A brief histor
Page 399 and 400: Steiner, P. (2005) “Russian Forma
Page 401 and 402: Thorpe, L.G.M. (1969) Einhard and N
Page 403 and 404: Veilleux, A. (1968) “The Abbatial
Page 405 and 406: (1982) The long-haired kings and ot
Page 407 and 408:
Williams, G. (1968) Tradition and O
Page 409:
Wygralak, P. (2006) “Contemptus m
show all

The Monastic Rules of Visigothic Iberia - eTheses Repository ...

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?